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We believe, we maintain, we faithfully preach, that the Father
begat the Word, that is, Wisdom, by which all things were made,
the only-begotten Son, one as the Father is one, eternal as the
Father is eternal, and, equally with the Father, supremely good;
and that the Holy Spirit is the Spirit alike of Father and of Son,
and is Himself consubstantial and co-eternal with both; and that this
whole is a Trinity by reason of the individuality of the persons, and
one God by reason of the indivisible divine substance, as also one
Almighty by reason of the indivisible omnipotence; yet so that, when
we inquire regarding each singly, it is said that each is God and
Almighty; and, when we speak of all together, it is said that there
are not three Gods, nor three Almighties, but one God Almighty;
so great is the indivisible unity of these Three, which requires that
it be so stated. But, whether the Holy Spirit of the Father, and
of the Son, who are both good, can be with propriety called the
goodness of both, because He is common to both, I do not presume to
determine hastily. Nevertheless, I would have less hesitation in
saying that He is the holiness of both, not as if He were a divine
attribute merely, but Himself also the divine substance, and the
third person in the Trinity. I am the rather emboldened to make this
statement, because, though the Father is a spirit, and the Son a
spirit, and the Father holy, and the Son holy, yet the third person
is distinctively called the Holy Spirit, as if He were the
substantial holiness consubstantial with the other two. But if the
divine goodness is nothing else than the divine holiness, then
certainly it is a reasonable studiousness, and not presumptuous
intrusion, to inquire whether the same Trinity be not hinted at in an
enigmatical mode of speech, by which our inquiry is stimulated, when
it is written who made each creature, and by what means, and why.
For it is the Father of the Word who said, Let there be. And that
which was made when He spoke was certainly made by means of the Word.
And by the words, "God saw that it was good," it is sufficiently
intimated that God made what was made not from any necessity, nor for
the sake of supplying any want, but solely from His own goodness,
i.e., because it was good. And this is stated after the creation
had taken place, that there might be no doubt that the thing made
satisfied the goodness on account of which it was made. And if we are
right in understanding; that this goodness is the Holy Spirit, then
the whole Trinity is revealed to us in the creation. In this, too,
is the origin, the enlightenment, the blessedness of the holy city
which is above among the holy angels. For if we inquire whence it is,
God created it; or whence its wisdom, God illumined it; or whence
its blessedness, God is its bliss. It has its form by subsisting in
Him; its enlightenment by contemplating Him; its joy by abiding in
Him. It is; it sees; it loves. In God's eternity is its life;
in God's truth its light; in God's goodness its joy.
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