|
Explains and proves that not only the Father is not greater than the
Son, but neither are both together anything greater than the Holy
Spirit, nor any two together in the same Trinity anything greater
than one, nor all three together anything greater than each severally.
It is then shown how the nature itself of God may be understood from
our understanding of truth, and from our knowledge of the supreme
good, and from the innate love of righteousness, whereby a righteous
soul is loved even by a soul that is itself not yet righteous. But it
is urged above all, that the knowledge of God is to be sought by
love, which God is said to be in the Scriptures; and in this love is
also pointed out the existence of some trace of a Trinity.
|
|