|
At this point they will perhaps reply, "These things have no
existence; we don't believe one of them; they are travellers' tales
and fictitious romances;" and they may add what has the appearance of
argument, and say, "If you believe such things as these, believe
what is recorded in the same books, that there was or is a temple of
Venus in which a candelabrum set in the open air holds a lamp, which
burns so strongly that no storm or rain extinguishes it, and which is
therefore called, like the stone mentioned above, the asbestos or
inextinguishable lamp." They may say this with the intention of
putting us into a dilemma: for if we say this is incredible, then we
shall impugn the truth of the other recorded marvels; if, on the other
hand, we admit that this is credible, we shall avouch the pagan
deities. But, as I have already said in the eighteenth book of this
work, we do not hold it necessary to believe all that profane history
contains, since, as Varro says, even historians themselves disagree
on so many points, that one would think they intended and were at pains
to do so; but we believe, if we are disposed, those things which are
not contradicted by these books, which we do not hesitate to say we are
bound to believe. But as to those permanent miracles of nature,
whereby we wish to persuade the sceptical of the miracles of the world
to come, those are quite sufficient for our purpose which we ourselves
can observe or of which it is not difficult to find trustworthy
witnesses. Moreover, that temple of Venus, with its
inextinguishable lamp, so far from hemming us into a corner, opens an
advantageous field to our argument. For to this inextinguishable lamp
we add a host of marvels wrought by men, or by magic, that is, by men
under the influence of devils, or by the devils directly, for such
marvels we cannot deny without impugning the truth of the sacred
Scriptures we believe. That lamp, therefore, was either by some
mechanical and human device fitted with asbestos, or it was arranged by
magical art in order that the worshippers might be astonished, or some
devil under the name of Venus so signally manifested himself that this
prodigy both began and became permanent. Now devils are attracted to
dwell in certain temples by means of the creatures (God's creatures,
not theirs), who present to them what suits their various tastes.
They are attracted not by food like animals, but, like spirits, by
such symbols as suit their taste, various kinds of stones, woods,
plants, animals, songs, rites. And that men may provide these
attractions, the devils first of all cunningly seduce them, either by
imbuing their hearts with a secret poison, or by revealing themselves
under a friendly guise, and thus make a few of them their disciples,
who become the instructors of the multitude. For unless they first
instructed men, it were impossible to know what each of them desires,
what they shrink from, by what name they should be invoked or
constrained to be present. Hence the origin of magic and magicians.
But, above all, they possess the hearts of men, and are chiefly
proud of this possession when they transform themselves into angels of
light. Very many things that occur, therefore, are their doing; and
these deeds of theirs we ought all the more carefully to shun as we
acknowledge them to be very surprising. And yet these very deeds
forward my present arguments.
For if such marvels are wrought by unclean devils, how much mightier
are the holy angels! and what can not that God do who made the angels
themselves capable of working miracles!
If, then, very many effects can be contrived by human art, of so
surprising a kind that the uninitiated think them divine, as when,
e.g., in a certain temple two magnets have been adjusted, one in the
roof, another in the floor, so that an iron image is suspended in
mid-air between them, one would suppose by the power of the divinity,
were he ignorant of the magnets above and beneath; or, as in the case
of that lamp of Venus which we already mentioned as being a skillful
adaptation of asbestos; if, again, by the help of magicians, whom
Scripture calls sorcerers and enchanters, the devils could gain such
power that the noble poet Virgil should consider himself justified in
describing a very powerful magician in these lines: "Her charms can
cure what souls she please, Rob other hearts of healthful ease, Turn
rivers backward to their source, And make the stars forget their
course, And call up ghosts from night: The ground shall bellow
'neath your feet: The mountain-ash shall quit its seat, And travel
down the height;" - if this be so, how much more able is God to do
those things which to sceptics are incredible, but to His power easy,
since it is He who has given to stones and all other things their
virtue, and to men their skill to use them in wonderful ways; He who
has given to the angels a nature more mighty than that of all that lives
on earth; He whose power surpasses all marvels, and whose wisdom in
working, ordaining, and permitting is no less marvellous in its
governance of all things than in its creation of all!
|
|