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Accordingly, two cities have been formed by two loves: the earthly by
the love of self, even to the contempt of God; the heavenly by the
love of God, even to the contempt of self. The former, in a word,
glories in itself, the latter in the Lord. For the one seeks glory
from men; but the greatest glory of the other is God, the witness of
conscience. The one lifts up its head in its own glory; the other
says to its God, "Thou art my glory, and the lifter up of mine
head." In the one, the princes and the nations it subdues are ruled
by the love of ruling; in the other, the princes and the subjects
serve one another in love, the latter obeying, while the former take
thought for all. The one delights in its own strength, represented in
the persons of its rulers; the other says to its God, "I will love
Thee, O Lord, my strength." And therefore the wise men of the
one city, living according to man, have sought for profit to their own
bodies or souls, or both, and those who have known God "glorified
Him not as God, neither were thankful, but became vain in their
imaginations, and their foolish heart was darkened; professing
themselves to be wise,", that is, glorying in their own wisdom, and
being possessed by pride, "they became fools, and changed the glory
of the incorruptible God into an image made like to corruptible man,
and to birds, and four-footed beasts, and creeping things." For
they were either leaders or followers of the people in adoring images,
"and worshipped and served the creature more than the Creator, who is
blessed for ever." But in the other city there is no human wisdom,
but only godliness, which offers due worship to the true God, and
looks for its reward in the society of the saints, of holy angels as
well as holy men, "that God may be all in all."
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