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29. And hereby, in Thy Word, not the depth of the sea, but the
earth parted from the bitterness of the waters, bringeth forth not the
creeping and flying creature that hath life, but the living soul
itself. For now hath it no longer need of baptism, as the heathen
have, and as itself had when it was covered with the waters, for
no other entrance is there into the kingdom of heaven, since Thou hast
appointed that this should be the entrance, nor does it seek great
works of miracles by which to cause faith; for it is not such that,
unless it shall have seen signs and wonders, it will not believe, when
now the faithful earth is separated from the waters of the sea,
rendered bitter by infidelity; and "tongues are for a sign, not to
those that believe, but to those that believe not." Nor then doth
the earth, which Thou hast founded above the waters, stand in need of
that flying kind which at Thy word the waters brought forth. Send
Thy word forth into it by Thy messengers. For we relate their
works, but it is Thou who workest in them, that in it they may work
out a living soul. The earth bringeth it forth, because the earth is
the cause that they work these things in the soul; as the sea has been
the cause that they wrought upon the moving creatures that have life,
and the fowls that fly under the firmament of heaven, of which the
earth hath now no need; although it feeds on the fish which was taken
out of the deep, upon that table which Thou hast prepared in the
presence of those that believe. For therefore He was raised from the
deep, that He might feed the dry land; and the fowl, though bred in
the sea, is yet multiplied upon the earth. For of the first
preachings of the Evangelists, the infidelity of men was the prominent
cause; but the faithful also are exhorted, and are manifoldly blessed
by them day by day. But the living soul takes its origin from the
earth, for it is not profitable, unless to those already among the
faithful, to restrain themselves from the love of this world, that so
their soul may live unto Thee, which was dead while living in
pleasures, in death-bearing pleasures, O Lord, for Thou art
the vital delight of the pure heart.
30. Now, therefore, let Thy ministers work upon the earth,
not as in the waters of infidelity, by announcing and speaking by
miracles, and sacraments, and mystic words; in which ignorance, the
mother of admiration, may be intent upon them, in fear of those hidden
signs. For such is the entrance unto the faith for the sons of Adam
forgetful of Thee, while they hide themselves from Thy face, and
become a darksome deep. But let Thy ministers work even as on the dry
land, separated from the whirlpools of the great deep; and let them be
an example unto the faithful, by living before them, and by
stimulating them to imitation. For thus do men hear not with an intent
to hear merely, but to act also. Seek the Lord, and your soul shall
live, that the earth may bring forth the living soul. "Be not
conformed to this world." Restrain yourselves from it; the soul
lives by avoiding those things which it dies by affecting. Restrain
yourselves from the unbridled wildness of pride, from the indolent
voluptuousness of luxury, and from the false name of knowledge; so
that wild beasts may be tamed, the cattle subdued, and serpents
harmless. For these are the motions of the mind in allegory; that is
to say, the haughtiness of pride, the delight of lust, and the poison
of curiosity are the motions of the dead soul; for the soul dies not so
as to lose all motion, because it dies by forsaking the fountain of
life, and so is received by this transitory world, and is conformed
unto it.
31. But Thy Word, O God, is the fountain of eternal life, and
passeth not away; therefore this departure is kept in check by Thy
word when it is said unto us, "Be not conformed unto this world,"
so that the earth may bring forth a living soul in the fountain of
life, a soul restrained in Thy Word, by Thy Evangelists, by
imitating the followers of Thy Christ. For this is after his kind;
because a man is stimulated to emulation by his friend. "Be ye,"
saith he, "as I am, for I am as you are." Thus in the living
soul shall there be good beasts, in gentleness of action. For Thou
hast commanded, saying, Go on with thy business in meekness, and
thou shalt be beloved by all men; and good cattle, which neither if
they eat, shall they over-abound, nor if they do not eat, have they
any want; and good serpents, not destructive to do hurt, but "wise"
to take heed; and exploring only so much of this temporal nature as is
sufficient that eternity may be "clearly seen, being understood by the
things that are." For these animals are subservient to reason,
when, being kept in check from a deadly advance, they live, and are
good.
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