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1. COME now, and let us see where lies, as it were, the
boundary line between the outer and inner man. For whatever we have in
the mind common with the beasts, thus much is rightly said to belong to
the outer man. For the outer man is not to be considered to be the
body only, but with the addition also of a certain peculiar life of the
body, whence the structure of the body derives its vigor, and all the
senses with which he is equipped for the perception of outward things;
and when the images of these outward things already perceived, that
have been fixed in the memory, are seen again by recollection, it is
still a matter pertaining to the outer man. And in all these things we
do not differ from the beasts, except that in shape of body we are not
prone, but upright. And we are admonished through this, by Him who
made us, not to be like the beasts in that which is our better part
that is, the mind while we differ from them by the uprightness of the
body. Not that we are to throw our mind into those bodily things which
are exalted; for to seek rest for the will, even in such things, is
to prostrate the mind. But as the body is naturally raised upright to
those bodily things which are most elevated, that is, to things
celestial; so the mind, which is a spiritual substance, must be
raised upright to those things which are most elevated in spiritual
things, not by the elation of pride, but by the dutifulness of
righteousness.
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