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Taking, then, the work of this author, read what he records in the
sixth book of his History. His words are as follows: "Thus were
the miserable people won over at this time by the impostors and false
prophets; but they did not heed nor give credit to the visions and
signs that foretold the approaching desolation. On the contrary, as
if struck by lightning, and as if possessing neither eyes nor
understanding, they slighted the proclamations of God. At one time a
star, in form like a sword, stood over the city, and a comet, which
lasted for a whole year; and again before the revolt and before the
disturbances that led to the war, when the people were gathered for the
feast of unleavened bread, on the eighth of the month Xanthicus, at
the ninth hour of the night, so great a light shone about the altar and
the temple that it seemed to be bright day; and this continued for half
an hour. This seemed to the unskillful a good sign, but was
interpreted by the sacred scribes as portending those events which very
soon took place. And at the same feast a cow, led by the high priest
to be sacrificed, brought forth a lamb in the midst of the temple.
And the eastern gate of the inner temple, which was of bronze and very
massive, and which at evening was closed with difficulty by twenty
men, and rested upon iron-bound beams, and had bars sunk deep in the
ground, was seen at the sixth hour of the night to open of itself.
And not many days after the feast, on the twenty-first of the month
Artemisium, a certain marvelous vision was seen which passes belief.
The prodigy might seem fabulous were it not related by those who saw
it, and were not the calamities which followed deserving of such
signs. For before the setting of the sun chariots and armed troops
were seen throughout the whole region in mid-air, wheeling through the
clouds and encircling the cities. And at the feast which is called
Pentecost, when the priests entered the temple at night, as was their
custom, to perform the services, they said that at first they
perceived a movement and a noise, and afterward a voice as of a great
multitude, saying, 'Let us go hence.' But what follows is still
more terrible; for a certain Jesus, the son of Ananias, a common
countryman, four years before the war, when the city was particularly
prosperous and peaceful, came to the feast, at which it was customary
for all to make tents at the temple to the honor of God, and suddenly
began to cry out: 'A voice from the east, a voice from the west, a
voice from the four winds, a voice against Jerusalem and the temple,
a voice against bridegrooms and brides, a voice against all the
people.' Day and night he went through all the alleys crying thus.
But certain of the more distinguished citizens, vexed at the ominous
cry, seized the man and beat him with many stripes. But without
uttering a word in his own behalf, or saying anything in particular to
those that were present, he continued to cry out in the same words as
before. And the rulers, thinking, as was true, that the man was
moved by a higher power, brought him before the Roman governor. And
then, though he was scourged to the bone, he neither made supplication
nor shed tears, but, changing his voice to the most lamentable tone
possible, he answered each stroke with the words, 'Woe, woe unto
Jerusalem.'" The same historian records another fact still more
wonderful than this. He says that a certain oracle was found in their
sacred writings which declared that at that time a certain person should
go forth from their country to rule the world. He himself understood
that this was fulfilled in Vespasian. But Vespasian did not rule the
whole world, but only that part of it which was subject to the
Romans. With better right could it be applied to Christ; to whom it
was said by the Father, "Ask of me, and I will give thee the
heathen for thine inheritance, and the ends of the earth for thy
possession." At that very time, indeed, the voice of his holy
apostles "went throughout all the earth, and their words to the end of
the world."
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