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AT this part of my history I know not what sentiments to entertain;
wishful as I am to relate the wrong inflicted on Chrysostom, I yet
regard in other respects the high character of those who wronged him.
I shall therefore do my best to conceal even their names. These
persons had different reasons for their hostility, and were unwilling
to contemplate his brilliant virtue. They found certain wretches who
accused him, and, perceiving the openness of the calumny, held a
meeting at a distance from the city and pronounced their sentence.
The emperor, who had confidence in the clergy, ordered him to be
banished. So Chrysostom, without having heard the charges brought
against him, or brought forward his defence, was forced as though
convicted on the accusations advanced against him to quit
Constantinople, and departed to Hieron at the mouth of the Euxine,
for so the naval station is named.
In the night there was a great earthquake and the empress was struck
with terror. Envoys were accordingly sent at daybreak to the banished
bishop beseeching him to return without delay to Constantinople, and
avert the peril from the town. After these another party was sent and
yet again others after them and the Bosphorus was crowded with the
couriers. When the faithful people learned what was going on they
covered the mouth of the Propontis with their boats, and the whole
population lighted up waxen torches and came forth to meet him. For
the time indeed his banded foes were scattered.
But after the interval of a few months they endeavoured to enact
punishment, not for the forged indictment, but for his taking part in
divine service after his deposition. The bishop represented that he
had not pleaded, that he had not heard the indictment, that he had
made no defence, that he had been condemned in his absence, that he
had been exiled by the emperor, and by the emperor again recalled.
Then another Synod met, and his opponents did not ask for a trial,
but persuaded the emperor that the sentence was lawful and right.
Chrysostom was then not merely banished, but relegated to a petty and
lonely town in menia of the name of Cucusus. Even from thence he was
removed and deported to Pityus, a place at the extremity of the
Euxine and on the marches of the Roman Empire, in the near
neighbourhood of the wildest savages. But the loving Lord did not
suffer the victorious athlete to be carried off to this islet, for when
he had reached Comana he was removed to the life that knows nor age nor
pain.
The body that had struggled so bravely was buried by the side of the
coffin of the martyred Basiliscus, for so the martyr had ordained in a
dream.
I think it needless to prolong my narrative by relating how many
bishops were expelled from the church on Chrysostom's account, and
sent to live in the ends of the earth, or how many ascetic philosophers
were involved in the same calamities, and all the more because I think
it needful to curtail these hideous details, and to throw a veil over
the ill deeds of men of the same faith as our own. Punishment however
did fall on most of the guilty, and their sufferings were a means of
good to the rest. This great wrong was regarded with special
detestation by the bishops of Europe, who separated themselves from
communion with the guilty parties. In this action they were joined by
all the bishops of Illyria. In the East most of the cities shrank
from participation in the wrong, but did not make a rent in the body of
the church.
On the death of the great teacher of the great teacher of the world,
the bishops of the West refused to embrace the communion of the bishops
of Egypt, of the East, of the Bosphorus, and in Thrace, until
the name of that holy man had been inserted among those of deceased
bishops. Arsacius his immediate successor they declined to
acknowledge, but Atticus the successor of Arsacius, after he had
frequently solicited the boon of peace, was after a time received when
he had inserted the name in the roll.
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