SECOND ARTICLE: IT WAS FITTING FOR CHRIST TO RISE AGAIN THE THIRD DAY

To confirm our belief in the truth of Christ's divinity, it was necessary for Him to rise soon, and that His resurrection be not delayed until the end of the world. But to confirm our belief in the truth of His humanity and death it was necessary that there be some delay between His death and resurrection. That the truth of His death be made manifest, however, it sufficed that His resurrection be deferred until the third day.

The third day, on which Christ rose again, was the first of the week, which is our Sunday; it was daybreak or about dawn. In other words, the night following the Sabbath, "when it began to dawn toward the first day of the week."[2294]

Third Article:

Christ was the first to rise again, His resurrection being perfect, in that He never died again. Some rose again before Him, resurrection was imperfect, for they were rescued from actual death, but not from the necessity and possibility of dying. Thus, like Lazarus, they returned to life, merely to die again.

St. Thomas says: "There are two opinions regarding those who rose with Christ. Some hold that they rose to life so as to die no more.... But Augustine seems to think that they rose to die again... and his reasons seem to be more cogent,"[2295] The common opinion of the faithful is that nobody ascended bodily into heaven before Christ and the Blessed Virgin.

But some saints rose again with Christ though the Scripture does not give their names. It is very probable, according to the more common opinion, that these referred in a special manner to Christ, and were His more illustrious types, such as Abraham, Isaac, Jacob, Moses, David, Melchisedech, and such as these, as also some of those who died later on, such as Zacharias, John the Baptist, Simeon, and others of this kind.

Fourth Article:

Christ according to His divine nature was the principal efficient cause of His resurrection, but His soul and body were instruments of His divine nature, and "they mutually took back each other."[2296] Moreover, Christ by His passion was the meritorious cause of His resurrection.[2297]