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[1605] Eph. 1:5
[1606] Rom. 1:3f.
[1607] The Vulgate has "praedestinatus, " as if the Greek reading
were prooristhentos; in the Greek we find horisthentos which has more
the meaning of declaratus est, " that is, "He was declared the Son
of God, in power, according to the spirit of sanctification, from
the resurrection of the dead." This last interpretation is the one
proposed by St. John Chrysostom, Theophylactus, and others, as
well as by many exegetes.
[1608] De praed. sanct., chap. 15.
[1609] Ibid., no. 31
[1610] Summa theol., Ia, q. 23, a. 1, 5
[1611] Ibid., IIIa, q. 27, a. 5, c. et ad 2.
[1612] Ibid., IIa IIae, q. 88, a. 6.
[1613] Ibid., Ia, q. 23, a. 5
[1614] I Cor. 4:7.
[1615] Eph. 1:4
[1616] De praed. sanct., chap. 15
[1617] Summa theol., Ia, q. 19, a. 5.
[1618] Rom. 8:29
[1619] Summa theol., IIIa, q. 24, a. 3, c.
[1620] John 1:16
[1621] I Cor. 3:23.
[1622] Rom. 8:29
[1623] Predestination is man's choicest benediction
[1624] Eph. 1:3f.
[1625] cf. the Salmanticenses, Gonet, and John of St. Thomas
in their commentaries on Ia, q. 23, a. 5. Also Billuart in
his commentary on the present article. See also what we said above on
Christ's merit
[1626] John 15 16
[1627] De praed. sanct., chap. 19; De corrept. et gratia,
chap. 7.
[1628] Com. in Joan., chap. 15; also Ep. ad Eph
[1629] John 15:15
[1630] I Cor. 4:7.
[1631] John 1:16.
[1632] See p. 482.
[1633] Bull Ineffabilis Deus
[1634] I Cor. 3:22f.
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