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Proper names aid us to understand better the characteristics of each
divine person.
The First Person is called by four proper names: The Father, the
Unbegotten, the Ungenerated, Principle-not-from-principle.
[573] Further, by appropriation, He is called the Creator,
because creative power, though common to all three persons, has a
special affinity with the first, in this sense that He has this
creative power of Himself, that is, has not received it from another
person. [574] .
The Second Person has three proper names: Son, Word, Image.
[575] Hence appropriation assigns to him the works of wisdom.
To the Third Person are assigned three proper names: Holy Spirit,
Love, and Uncreated Gift. [576] Love, as proper name,
signifies, not essential love, not notional love, but personal love.
By appropriation, there are assigned to him the works of
sanctification and indwelling in the just soul, since this indwelling
presupposes charity: the charity of God is poured forth in our hearts
by the Holy Spirit who is given to Us. [577] Charity gives
us a greater likeness to the Holy Spirit than faith does to the
Word. Perfect assimilation to the Word is given by the light of
glory.
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