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[955] IIa, q. 85, a. 3, 4; Suppl.: q. 1, a.
1; q. 2, a. l, 2, 3, 4.
[956] Sess. XIV, chap. 4.
[957] Denz.: no. 1207.
[958] St. Augustine often sets these two words in mutual
opposition.
[959] Denz.: no. 1305: Attritio, quae gehennae et
poenarum metu concipitur, sine benevolentia Dei propter se, non est
bonus motus ac supernaturalis.
[960] In IIIam, q. 85. See especially his opusculum,
De contritione, reprinted in the Leonine edition of the Summa
theol.: after Cajetan's cormnentary on the articles of St. Thomas
relative to penance.
[961] See opusculum, De contritione, q. 1. See also the
Salmanticenses, De poenit.: disp. VII, no. 50; Billuart,
De poenit.: diss. IV, a. 7; p. J. Perinelle, O. P.:
L'attrition d'apres le concile de Trente et d'apres saint Thomas
d'Aquin, 1927 (Bibliotheque thomiste, X sect. theol, 1).
[962] Attritio pure formidolosa.
[963] Ethice bonus.
[964] The Council of Trent, Denz.: no. 798. Note
also, ibid.: no. 898, that the Council speaks thus in a context
which deals explicitly with the difference between attrition and
contrition.
[965] Loc. cit.: no. 50. See note 7. See also
Billuart, De poenit.: diss. IV, a. 7, § 3; also
Perinelle, op. cit. This last work is a careful and well
constructed study of the acts of the Council of Trent.
[966] Sess. VI, chap. 6; Denz.: no. 798.
[967] Denz.: no. 898; Sess. XIV, chap. 4. See
Perinelle, Op. Cit.
[968] See note 12.
[969] Sess. XIV, chap. 4.
[970] IIIa, q. 85, a. 2, 3; q. 86, a. 3.
[971] IIa IIae, q. 23, a. 1.
[972] A living together.
[973] Semen gloriae.
[974] Opusc. De contritione, q. 1.
[975] Sess. VI, chap. 6 (see note 12).
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