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[1311] Gratiae gratis datae: IIa IIae, q. 171-78.
[1312] Ibid.: q. 173, a. 2.
[1313] Ibid.: q. 173 f.
[1314] Ibid.: q. 174, a. 3.
[1315] For extended treatment see our work, De revel.: per
cccl. cath. proposita, Rome, 1st ed.: 1918; 3rd ed.:
1935. Cf. 1, 153-68; 11, 109-36.
[1316] IIa IIae, q. 171-74; De Veritate, q.
12. Father Pesch (De inspir. s. Script.: 1906, p.
159) writes thus: "St. Thomas Aquinas so elaborated the
essence of biblical inspiration that the following centuries have hardly
added anything of importance." Leo XIII, in Providentissimus
Deus, has added the weight of papal authority to the doctrine of
Aquinas. Cf. Voste, De divina inspir. et verit. s.
Scripturae, 2nd ed.: Rome, 1932, pp. 46 ff.
[1317] IIa IIae, q. 171, a. 5; q. 173, a.
4.
[1318] Ibid.: q. 174, a. 2, ad 3; De veritate q.
12, a. 12, ad 10.
[1319] Ibid.: q. 171, a. 2; q. 174, a. 3, ad
3; De veritate, q. 13, a. 1.
[1320] Cf. Quodl. VII, a. 14.
[1321] Cf. Voste, op. cit.: pp. 76-105.
[1322] Pius XII, in Divino afflante Spiritu, insists on
deeper study of each inspired writer's personal character as a
presupposition to full understanding of his message. [Tr. ]
[1323] For extended bibliography, see Voste, Op. cit.:
who gives in particular the works of recent Thomists, Zigliara,
Pegues, Hugon, de Groot, M. J. Lagrange, etc.
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