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[156] De potentia, q. 10, a. 1. and Contra
Gentes, Bk. IV, chap. II.
[157] Contra Arianos, 1, 21-28
[158] De Trinitate, V, 4
[159] Ibid
[160] Cf. a. 2 ad 2
[161] Cf. a. 5 ad 2.
[162] Cf. q. 42, a. 2, 4, 6
[163] D'Ales, De Deo Trino (1934), p.
183.
[164] Lagrange, Evangile selon Saint Jean
(1927), p. clxxxi; l'Evangile de Jesus
Christ, p. 634; St. Augustine, De Trinitate,
XV, 14, 16, 17; PL, XLII,
1069-79; St. Gregory Nazianzen, Orat.
theol., 4, PG, XXXVI, 129; St. Cyril of
Alexandria, Thesaurus, 19; PG, LXXV,
314: "St. John calls the Son the Word and he
gives Him this more appropriate name because it best
expresses His essence"; and In Joannem, I, 5;
PG, LXXV, 82: "The Word is called wisdom
because it is of the mind and in the mind intimately and
without any separation." St. Basil, Homil. in
Prol. Joannis, PG, XXXI, 475: "What was
in the beginning? He says the Word..... Why the
Word? So that it would be clear that He proceeded from
the mind." Cf. Rouet de Journel, Ench. patrist.,
Index theologicus, no. 161: "The Word is the
proper name of the Son," no. 163, "The Son
proceeds from the Father by intellectual generation";
see also the references to the Greek and Latin Fathers,
especially St. Theophilus of Antioch, St.
Irenaeus, Tertullian, St. Hippolytus, St.
Dionysius of Alexandria, St. Athanasius, St.
Cyril of Jerusalem, St. Basil, St. Gregory
Nazianzen, St. Cyril of Alexandria, St.
Augustine, De Trinitate, XV, 23, and In
Joannem, 14, 7. Cf. also E;. Cayre, Precis
de patrologie, 1, 629-31, 658.
[165] Heb. 1:3
[166] Summa, Ia, q. 12, a. 2.
[167] Contra Gentes, Bk. IV, chap. II, no. 3
[168] Denz., nos. 3, 19 f., 54, 275 f.
[169] Contra Gentes, Bk. IV, chap. II
[170] Cf. below, q. 33, a. 2 ad 4
[171] Cf. III Sent. d. 8, 1, 6; dist. 3,
q. 2, a. 1, c. 5; Quodl., VIII, a. 5 ad
3
[172] Quodl., loc. cit.
[173] John of St. Thomas, De Trinitate, XII,
a. 6, no. 15
[174] Summa, a. 1. ad 2; a. 2
[175] Ep. 174
[176] John of St. Thomas, loc. cit., no. 45
[177] Summa, Ia, q. 42, a. 4 ad 2.
[178] De potentia, q. 3, a. 1 ad 17.
[179] Q. 41, a. 1.
[180] Summa, Ia, q. 41, a. 1 ad 2.
[181] M. T. L. Penido, in Ephemerides theol.
Lovaniensis (May, 1938), pp. 338 f.
[182] Irenaeus Chevalier, O.P., in Divus Thomas
(Piacenza, January, 1938), pp. 63-68.
[183] De veritate, q. 4, a. 2 ad 7.
[184] Contra Gentes, Bk. IV, chap. 19
[185] A. D'Ales, De Deo Trino (1934), p.
183
[186] Contra Gentes, Bk. IV, chap. 19
[187] Denz., no. 432
[188] Ibid., nos. 86, 691.
[189] Summa, Ia, q. 40, a. 4; q. 41, a. 3
ad 5.
[190] ibid., q. 41, a. 5
[191] Ibid., Ia, q. 33, a. 1 ad 2
[192] Contra Gentes, Bk. IV, chap. 1.
[193] Denz., no 432
[194] Summa, la, q. 13, a. 1-5.
[195] Contra Gentes, Bk. IV, chap. II
[196] Summa Ia, q. 34, a. 1 ad 3
[197] Ibid., q. 37, a. 1
[198] Ibid., q. 34, 37, 40, 41
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