CHAPTER I: QUESTION 27 THE PROCESSION OF THE DIVINE PERSONS

[156] De potentia, q. 10, a. 1. and Contra Gentes, Bk. IV, chap. II.

[157] Contra Arianos, 1, 21-28

[158] De Trinitate, V, 4

[159] Ibid

[160] Cf. a. 2 ad 2

[161] Cf. a. 5 ad 2.

[162] Cf. q. 42, a. 2, 4, 6

[163] D'Ales, De Deo Trino (1934), p. 183.

[164] Lagrange, Evangile selon Saint Jean (1927), p. clxxxi; l'Evangile de Jesus Christ, p. 634; St. Augustine, De Trinitate, XV, 14, 16, 17; PL, XLII, 1069-79; St. Gregory Nazianzen, Orat. theol., 4, PG, XXXVI, 129; St. Cyril of Alexandria, Thesaurus, 19; PG, LXXV, 314: "St. John calls the Son the Word and he gives Him this more appropriate name because it best expresses His essence"; and In Joannem, I, 5; PG, LXXV, 82: "The Word is called wisdom because it is of the mind and in the mind intimately and without any separation." St. Basil, Homil. in Prol. Joannis, PG, XXXI, 475: "What was in the beginning? He says the Word..... Why the Word? So that it would be clear that He proceeded from the mind." Cf. Rouet de Journel, Ench. patrist., Index theologicus, no. 161: "The Word is the proper name of the Son," no. 163, "The Son proceeds from the Father by intellectual generation"; see also the references to the Greek and Latin Fathers, especially St. Theophilus of Antioch, St. Irenaeus, Tertullian, St. Hippolytus, St. Dionysius of Alexandria, St. Athanasius, St. Cyril of Jerusalem, St. Basil, St. Gregory Nazianzen, St. Cyril of Alexandria, St. Augustine, De Trinitate, XV, 23, and In Joannem, 14, 7. Cf. also E;. Cayre, Precis de patrologie, 1, 629-31, 658.

[165] Heb. 1:3

[166] Summa, Ia, q. 12, a. 2.

[167] Contra Gentes, Bk. IV, chap. II, no. 3

[168] Denz., nos. 3, 19 f., 54, 275 f.

[169] Contra Gentes, Bk. IV, chap. II

[170] Cf. below, q. 33, a. 2 ad 4

[171] Cf. III Sent. d. 8, 1, 6; dist. 3, q. 2, a. 1, c. 5; Quodl., VIII, a. 5 ad 3

[172] Quodl., loc. cit.

[173] John of St. Thomas, De Trinitate, XII, a. 6, no. 15

[174] Summa, a. 1. ad 2; a. 2

[175] Ep. 174

[176] John of St. Thomas, loc. cit., no. 45

[177] Summa, Ia, q. 42, a. 4 ad 2.

[178] De potentia, q. 3, a. 1 ad 17.

[179] Q. 41, a. 1.

[180] Summa, Ia, q. 41, a. 1 ad 2.

[181] M. T. L. Penido, in Ephemerides theol. Lovaniensis (May, 1938), pp. 338 f.

[182] Irenaeus Chevalier, O.P., in Divus Thomas (Piacenza, January, 1938), pp. 63-68.

[183] De veritate, q. 4, a. 2 ad 7.

[184] Contra Gentes, Bk. IV, chap. 19

[185] A. D'Ales, De Deo Trino (1934), p. 183

[186] Contra Gentes, Bk. IV, chap. 19

[187] Denz., no. 432

[188] Ibid., nos. 86, 691.

[189] Summa, Ia, q. 40, a. 4; q. 41, a. 3 ad 5.

[190] ibid., q. 41, a. 5

[191] Ibid., Ia, q. 33, a. 1 ad 2

[192] Contra Gentes, Bk. IV, chap. 1.

[193] Denz., no 432

[194] Summa, la, q. 13, a. 1-5.

[195] Contra Gentes, Bk. IV, chap. II

[196] Summa Ia, q. 34, a. 1 ad 3

[197] Ibid., q. 37, a. 1

[198] Ibid., q. 34, 37, 40, 41