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[1267] Averroes, De anima, III, 165.
[1268] Gen. 2:7; 15: 15; 25: 8; 35:
28
[1269] Ezech. 37:10
[1270] Wisd. 9:15; 3:1-4; 5:16; Prov.
12:28; 14:32; Eccles. 12:7; Ecclus.
3:19ff
[1271] II Mach. 7:23; 6:26;
12:43-46
[1272] Matt. 10:28.
[1273] I Cor. 2:11
[1274] Rouet de Journel, op. cit., Index theol.,
nos. 216 f
[1275] Denz., no. 428; cf. ibid., nos.
255, 1783.
[1276] Ibid., nos. 2 ff., 16, 40, 86,
738
[1277] Summa Theol., Ia, q. 75, a. 5; cf.
ibid., IIa IIae, q. 8, a. 1
[1278] Post. Analyt., II, final chap., lect.
20.
[1279] Summa Theol., Ia, q. 75, a. 2
[1280] The argument was presented in this way by St.
Thomas against the Averroists who always based their
arguments directly on the text of Aristotle
[1281] Pascal, speaking of the three orders (of
bodies, spirits, and charity), in a celebrated passage
of his Les Pensees, says: "Tous les corps, le
firmament, les etoiles, la terre et ses royaumes, ne
valent pas le moindre des esprits; car il connait tout
cela, et soi et les corps, rien."
[1282] Contra Gentes, Bk. II, chap. 49, no.
7
[1283] St. Thomas, De veritate, q. 1, a. 9
[1284] cf. Plato, Convivium; Summa Theol., Ia,
q. 60, a. 5; IIa IIae, q. 26, a. 3
[1285] Summa Theol., Ia IIae, q. 10, a. 2
[1286] cf. ibid.
[1287] cf. ibid., Ia, q. 75, a. 6
[1288] cf. ibid
[1289] Ibid., q. 118, a. 2
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