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[1326] Summa Theol., Ia, q. 76, a. 2 ad 2;
Contra Gentes, Bk. II, chap. 80
[1327] Summa Theol., Ia, q. 118, a. 3.
[1328] Ibid., q. 76, a. 5
[1329] Ibid., q. 89, a. 1; q. 1 18, a. 3
[1330] cf. Supplementum, q. 75
[1331] De potentia, q. 6, a. 7 ad 4
[1332] cf. Summa Theol., Ia, q. 89, a. 1;
De veritate, q. 24, a. 11
[1333] cf. Summa Theol., Ia, q. 89, a2
[1336] Ibid., a. 4.
[1337] Ibid., a. 8; So also St. Augustine and
St. Gregory, quoted by St. Thomas
[1339] Ibid., ad 1
[1340] Summa Theol., q. 10, a. 4 ff.
[1341] Rom. 2:6
[1342] Denz., no. 464
[1343] Denz., nos. 530 f
[1344] Ecclus. 11:28f
[1345] Heb. 9:27
[1346] John 9:4
[1347] Thus Lactantius, St. Hilary, St. Basil,
St. John Chrysostom, St. Jerome, St.
Augustine; cf Rouet de Journel, Ench. Patrist.,
nos. 646, 886, 956, 1200, 1880
[1348] Contra Gentes, Bk. IV, chaps. 94f.;
Summa Theol., Ia, q. 64, a. 2. De veritate,
q. 24, a. 11; cf. Dict. theol. cath.,
article, "Mort."
[1349] St. Thomas says: "After the state of this
life the separated soul does not understand by receiving
from the senses, nor is it in act with regard to the
sensitive appetitive powers; and so the separate soul is
made like the angels both with regard to the manner of
intellection and the indivisibility of the appetite, which
were the causes of obstinacy in the sinning angels. Hence
obstinacy takes place in the separated soul for the same
reason" (De veritate, q. 24, a. 11).
[1350] Summa theol, Ia, q. 64, a. 2.
[1351] Commentarium on Ia, q. 64, a. 2, no.
18
[1352] Contra Gentes, Bk. IV, chaps. 91-95
[1353] John 9:4
[1354] cf. Salmanticenses, De gratia, De merito,
disp. I, dub. IV, no. 36.
[1355] Contra Gentes, Bk. IV, chap. 95.
[1356] Commentarium, on IIIa, q. 50, a. 6,
no. 3
[1357] Contra Gentes, Bk. IV, chaps.
91-95; De veritate, q. 24, a. 11.
[1358] Contra Gentes, Bk. IV, chap. 95
[1359] cf. St. Thomas, Tabula aurea,
"damnatio."
[1360] Denz., no. 779
[1361] cf. Summa Theol., Ia IIae, q. 5, a.
4; q. 10, a. 2
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