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[762] Gen. 1:1
[763] cf. Wellhausen, Prolegomena zur Geschichte
Israel (Berlin, 1883), p. 321.
[764] Amos 4:13; Jer. 10:12-17; Isa.
chaps. 40-56
[765] Ps. 32:6, 9; 103; 113:3; 135:5-10
[766] Prov. 8:22-32; Eccles. 39:30-39
[767] II Mach 7:28
[768] Exod. 3:13, 15; 6:2 f.
[769] John 1:3
[770] Acts 4:24; 14:14.
[771] Rom. 11:36
[772] I Cor. 8:6
[773] Col 1:16f
[774] Isa. 41:4; 48:12; Apoc. 1:8
[775] Wisd. 11:18
[776] Cf. Hermas, Mand., I, I; Ep. ad
Diogn., VII, 2; Aristides, Apol. I; St.
Irenaeus, Adv. haeres., II, XXX, 9; xxiv,
3; R. de Journel, op. cit., nos. 85, 98,
110, 205, 207
[777] Cf. R. de Journel, op. cit., nos. 154,
161, 171, 178, 267
[778] Cf. ibid., nos. 85, 179, 199,
275, 323, 328
[779] Cf. ibid., Index theol., nos. 188 f
[780] Cf. Dict. theol. cath., "Creation,"
Epoque patristique
[781] St. Augustine, De Gen. ad litt., Bk.
IX, chap. 15
[782] St. Augustine, Confessiones, Bk. XII,
chap. 8
[783] Cf. Dict. theol. cath., "Creation."
[784] Cf. Fourth Lateran Council, Denz., no.
428; Council of Florence, Denz., no. 706;
Vatican Council, Denz., nos. 1782 f.
[785] Denz., no. 203
[786] ibid., nos. 501 ff.
[787] ibid., no. 1665
[788] ibid., no. 1905
[789] ibid., nos. 1803 f
[790] ibid., nos. 34, 232, 1665 1804
[791] ibid., nos. 374 f.; cf. Vacant, Etudes
sur le Concile du Vatican, I, a. 21 f
[792] H. Bergson, L'evolution creatrice
(1907), pp. 10, 270, 341 f
[793] Cf. Summa Theol., Ia, q. 44, a. 2
[794] Gen. 1:1.
[795] Aristotle. II Post. Analyt
[796] Denz., no. 480
[797] Cf. Garrigou-Lagrange, The One God, pp.
17-20.
[798] Cousin, Introd. a l'hist. de la phil. (4th
ed.), p. 10
[799] Cf. Summa Theol., Ia, q. 90., a. 1:
whether the human soul is of the substance of God;
Contra Gentes, Bk. II, chap. 84. Cousin's
teaching revives the doctrine of emanatism condemned by the
Vatican Council, Denz., no. 1783: "If anyone
shall say that finite things emanate from the divine
substance, or that the divine substance by its
manifestation and evolution becomes all things,....let
him be anathema." God does not act by a necessity of
nature for then He would cause something infinite in
being. Nor can He produce anything except by the
determination of His will and intellect. And God
produces freely, not by generation but by creation
[800] Rom. 11:36
[801] Cf. first article of the preceding question
[802] Cf. a. 5 ad 3
[803] Cf. preceding article ad 2
[804] Cf. Summa Theol., IIIa, q. 2, a. 7
[805] III Phys., chap. 3
[806] ibid
[807] Contra Gentes, Bk. II, chap. 35.
[808] Gen. 1:3.
[809] Summa Theol., Ia, q. 13, a. 7.
[810] St. Thomas, De potentia, q. 3, a. 3 ad
3: "This relation is an accident and considered in its
being, as it inheres in a subject, it is posterior to the
thing created, just as an accident is posterior to the
subject in intellect and nature, even though it is not
such an accident as is caused by the principle of the
subject. But, considered according to its nature,
inasmuch as it is engendered by the action of the agent,
it is in some sense prior to the subject."
[811] Summa Theol., Ia, q. 44, a. 1. ad 1
[812] cf. third objection
[813] St. Thomas, in II Sent., d. 26, q.
1, a. 2 ad 5
[814] Gen. 1:2
[815] Aristotle, Met. VII, chap. 1
[816] Summa Theol., Ia, q. 90, a. 2
[817] ibid., Ia IIae, q. 113, a. 9.
[818] ibid., Ia, q. 44, a. 1
[819] Suarez, Disp. Met., 20, sect. 1.
[820] cf. Del Prado, De veritate fundamentali
philosophiae christianae (1911), pp. 199,
203
[821] Peter Lombard, IV Sent., d. 5
[822] Heb. 3:4
[823] Denz., no. 428
[824] cf. Journel, Ench. patrist., Index theol.,
no. 190; St. Athanasius, St. Basil, St.
Augustine, St. Cyril of Alexandria, and St. John
Damascene.
[825] Summa Theol., Ia, q. 44, a. 2
[826] Aristotle, Met., V, chap. 2
[827] ibid., XII, chap. 7
[828] Summa Theol., Ia, q. 104, a. 1
[829] cf. Aristotle, Post. Analyt. I, lect.
10: the four ways of predication per se: 1.
definition; 2. property; 3. per se subsisting; 4.
the proper cause with reference to the proper effect
[830] Summa Theol., Ia, q. 104, a. 1
[831] St. Thomas, in II Sent., d. 1, q. 1,
a. 3; IV, d. 5, q. 1, a. 3
[832] Denz., no. 428
[833] De civitate Dei, Bk. XIII, chap. 24
[834] Molina, Vasquez, and Suarez consider this
argument only probable.
[835] Summa Theol., IIIa, q. 75, a. 8.
[836] ibid
[837] ibid., Ia IIae, q. 113, a. 9.
[838] De div. nom., Bk. II, chap. 1
[839] Wisd. 1:7; John 1:3.
[840] Col. 1:16
[841] Heb. 1:10
[842] Denz., nos. 19, 48, 77, 79, 281,
284, 421, 428, 461, 691, 703
[843] ibid., no. 428
[844] ibid., no. 254
[845] ibid., nos. 281, 284, 429
[846] ibid., nos. 703 f
[847] ibid., no. 704
[848] Summa Theol., Ia, q. 32, a. 1
[849] ibid., q. 4, a. 3.
[850] Ibid., q. 33, a. 3 ad 1
[851] Matt. 11:25.
[852] Ps. 2:7.
[853] Summa Theol., Ia, q. 39, a. 8.
[854] ibid., q. 118, a. 1. ff.
[855] ibid., q. 25, a. 5; q. 47, a. 3
[856] ibid., q. 22, a. 2
[857] ibid., q. 48 f.
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