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[333] Theologia christiana, I, 5
[334] Cf. Vacant, Etudes sur le Concile Vatican,
I, 130
[335] Denz., no. 1915
[336] Pesch, Dogmatica, p. 274
[337] Denz., nos. 1655, 1915 f.
[338] Epist. 79
[339] Pesch, op. cit., 1.
[340] Or. Catech. III; St. Athanasius, Ep.
ad Serapionem, I, no. 18; Rouet de Journel,
Enchir. patr., index theol., no. 150.
[341] Denz., nos. 1795 ff.
[342] Ibid., no. 1816
[343] Ibid., nos. 1655, 1915
[344] Ibid., no. 1915.
[345] Ibid., no. 1916
[346] Pesch, op. cit., p. 256.
[347] Guenther also, in defining personality as the
consciousness of oneself, had to admit two personalities
in Christ, for in Christ were the divine consciousness
and the human consciousness
[348] Summa, Ia, q. 1, a. 6; q. 12, a. 4
and 12
[349] Denz., no. 1816
[350] Ibid., no. 428
[351] Summa Ia, q. 19, a. 3.
[352] Cf. Billuart, Cursus theol., De Trinitate,
diss. prooem, a. 5.
[353] In Boetium De Trinitate, q. 2, a. 3.
[354] Billuart, loc. cit.
[355] Summa, Ia, q. 12, a. 2.
[356] Ibid., Ia, q. 32, a. 1 ad 2.
[357] Ibid., q. 14, a. 4
[358] Denz., no. 1915
[359] Contra Gentes, Bk. I, chap. 8
[360] Cf, Garrigou-Lagrange, "La possibilite de la
vision beatifique peut-elle se demonstrer?" Revue
Thom., December, 1933, pp. 669-89
[361] De veritate, q. 14, a. 1
[362] Summa, IIa IIae, q. 1, a. 4, 5
[363] Contra Gentes, Bk. IV. chaps. 10, 14.
[364] Denz., no. 703
[365] Summa, Ia, q. 28, a. 3 ad 1
[366] Ibid., q. 27, a. 2; q. 33, a. 1.
corp. and ad 3
[367] Metaphysica, V, 1.
[368] In the Contra Gentes St. Thomas mentions and
solves many objections. See chaps. 10 and 14. See
also St. Robert Bellarmine, De Christo, I, I,
and John of St. Thomas, De Trinitate, disp. 12,
a. 12 ad 3 and 4.
[369] Summa, Ia, q. 3, a. 3 ad 1; q. 13,
a. 1.
[370] Ibid., q. 33, a. 4
[371] Ibid., q. 40, a. 1 ad. 1.
[372] Ibid., q. 33, a. 4.
[373] Denz., no. 86 and frequently thereafter,
nos. 277, 428, 460, 691, etc. Cf.
Summa, Ia, q. 36, a. 4.
[374] Contra Gentes, Bk. IV, chap. II
[375] Summa, Ia, q. 27, a. 1 ad 2.
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