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[402] Matt. 12:28
[403] Matt. 28:19; John 14:16 f.;
15:11, 26; 16:7, 8, 13, 14; Luke
12:10; Acts 15:28; 20:28; 13:12;
Rom. 8:9-11; 6:19; Eph. 4:30; I
Cor. 2:10ff.; 3:16; 6:19f.; II Cor.
13:13.
[404] Summa, Ia, q. 27, a. 4 ad 3; q-28,
a. 4.
[405] Thus it is more certain that we have infused faith
than that we have infused charity, from which would follow
the certitude that we are in the state of grace. Cf. Ia
IIae, q. 112, a. 5 ad 2
[406] Summa, Ia, q. 28, a. 4.
[407] Ibid., Ia IIae, q. 3, a. 4.
[408] Cf. Cajetan on Ia, q. 27, a. 3, nos.
5, 6
[409] Summa, Ia, q. 82, a. 3.
[410] Ibid., Ia, q. 18, a. 3. See also
Garrigou-Lagrange, The One God, pp. 485f
[411] Cf. Cajetan on Ia, q. 27, a. 3, nos.
5, 6
[412] Denz., nos. 277, 345
[413] Ibid., no: 691
[414] Ibid., nos. 83, 86 (the Nicene Creed);
277, 345, 428 (Fourth Lateran Council);
no. 460 (Second Council of Lyons); no. 703
(Council of Florence); no. 994 (the Tridentine
profession of faith); no. 1084 (the profession of
faith prescribed for the Greeks by Gregory XIII in
1575).
[415] Ibid., no. 3035
[416] Ibid., no. 460 (Council of Lyons).
[417] Ibid., no. 691 (Council of Florence).
[418] Ibid., no. 704 (Council of Florence).
[419] John 15:26
[420] Matt. 10:20
[421] John 14:16
[422] Ibid., 14:26
[423] Ibid., 15:26
[424] Ibid., 16:7.
[425] Summa, Ia, q. 43, a. 1
[426] St. Augustine, De Trinitate, IV, 20
[427] St. Thomas, Commentarium in Joan.,
15:26, 16:7.
[428] John 16:13 ff.
[429] St. Thomas, Commentarium in Joan., XVI,
14
[430] Gal. 4:6.
[431] St. Thomas, Commentarium in Epist. ad
Gal., IV, 6
[432] Rom. 8:9
[433] John 15:26
[434] Acts 16:7
[435] St. Augustine, In Joannem, 99, 6, 7.
[436] Cf. Rouet de Journel, Ench. patrist.,
Index theologicus, no. 168: The Holy Ghost
proceeds from the Father and is also the Spirit of the
Son, no. 169: He is called the image of the Son;
no. 170: He proceeds from the Father through the
Son; no. 171: He proceeds from the Father and the
Son. References are also given here to the principal
texts of the Greek and Latin Fathers.
Cf. also Tixeront, Hist. de dogma, IV,
518-26; A. d'Ales, S.J., De Deo Trino
(1934), VII, VIII, and the index, which
treats of Photius; M. Jugie, Theologia dogmatica
Christianorum orientalium (1926), I, 154-79
[437] Ad Serapion, epist., III, 1.
[438] De Incarnatione, 9
[439] Oratio, 31, no. 2.
[440] Thesaurus, assert. 34, PG, LXXV,
585. Cf. also A. A. Cayre, Precis de
patrologie (1930), "Le mode de procession du
Saint Esprit," point de vue oriental: I, 202
(Origen), 341 (St. Athanasius), 352 (St.
Hilary), 426 (the Cappadocians), 531 (St.
Ambrose); point de vue occidental: i, 241
(Novatian), 426 (St. Epiphanius), 658
(St. Augustine), Precisions ulterieurs: II,
304 (St. Maximus), 332 (St. John
Damascene), 374 (the addition of the Filioque to
the creed), 375 f. (the error of Photius), 397
(St. Anselm), 547 (St. Thomas), 684
(review of the entire controversy).
[441] Denz., no. 691
[442] PL, LVIII, 219
[443] Denz-, no. 428
[444] Ibid., no. 691. See also the definitions of
the Church against the errors of Photius and the
Photians at the beginning of this article
[445] St. Thomas treats this question in several
places: I Sent. II, 1; Summa, Ia. q. 36,
a. 2 ad 3; Contra Gentes, Bk. IV, chaps.
24, 25; De potentia, q. 10, a. 4, 5;
Opusculum contra errores Graecorum, II, chaps.
27-32; Compendium theol., chap. 49; Contra
Graecos, Armenos, chap. 4; In Joannem, chap.
15, lect. 6; chap. 16, lect. 4.
[446] Summa, Ia, q. 36, a. 2
[447] Ibid., q. 82, a. 3 ad 2; cf. also, Ia
IIae, q. 22, a. 3 ad 2.
[448] Ibid., Ia IIae, q. 100, a. 6.
[449] Ibid., Ia, q. 47, a. 2
[450] Denz., no. 703
[451] John 16:15
[452] Contra Gentes, Bk. IV, chap. 24
[453] John 16:14
[454] Denz., no. 86 (note).
[455] Ibid., nos. 460, 691
[456] De fide orthodoxa, I, chap. II
[457] Cf. Gotti; Petavius, De Trinitate, VII,
chap. 17
[458] A. d'Ales, De Deo Trino, p. 162;
index," St. John Damascene."
[459] Card. Bessarion, Liber de processione Spiritus
Sancti (PG, CLXI, 1389-1472), explains
the opinion of St. John Damascene as not being at
variance with the Latin tradition. Cf. Dict. de
theol. cathol., "Jean Damascene," where a passage
of De haeres. (PG, XCV, 780) is quoted:
"The Father is like the spring, the Son like the
stream, and the Holy Ghost like the sea. The Father
is like the root, the Son like the branch, and the Holy
Ghost like the flower, and in these three there is the
same essence. The Father is like the sun, the Son is
the ray, and the Holy Ghost is the color or
brightness."
[460] Chap. 18
[461] De Trinitate, XII
[462] St. Augustine, In Joannem, 39
[463] Contra Eunomium
[464] De processione Spiritus Sancti, chap. 3
[465] Denz., nos. 691, 703
[466] De Trinitate, 12
[467] De Trinitate, V, chap. 14, no. 21.
[468] Contra Eunomium, II, 33 f. (PG,
XXIX, 649-52).
[469] De Spiritu Sancto, I, II, 120 (PL,
XVI, 733, 739); cf. D'Ales, De Deo
Trino, pp. 158, 163.
[470] Denz-, no. 460
[471] Ibid., nos. 691, 704
[472] Rom. 8:26
[473] Summa, Ia IIae, q. III, a. 2
[474] Rom. 8:26.
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