CHAPTER X: QUESTION 36 THE PERSON OF THE HOLY GHOST

[402] Matt. 12:28

[403] Matt. 28:19; John 14:16 f.; 15:11, 26; 16:7, 8, 13, 14; Luke 12:10; Acts 15:28; 20:28; 13:12; Rom. 8:9-11; 6:19; Eph. 4:30; I Cor. 2:10ff.; 3:16; 6:19f.; II Cor. 13:13.

[404] Summa, Ia, q. 27, a. 4 ad 3; q-28, a. 4.

[405] Thus it is more certain that we have infused faith than that we have infused charity, from which would follow the certitude that we are in the state of grace. Cf. Ia IIae, q. 112, a. 5 ad 2

[406] Summa, Ia, q. 28, a. 4.

[407] Ibid., Ia IIae, q. 3, a. 4.

[408] Cf. Cajetan on Ia, q. 27, a. 3, nos. 5, 6

[409] Summa, Ia, q. 82, a. 3.

[410] Ibid., Ia, q. 18, a. 3. See also Garrigou-Lagrange, The One God, pp. 485f

[411] Cf. Cajetan on Ia, q. 27, a. 3, nos. 5, 6

[412] Denz., nos. 277, 345

[413] Ibid., no: 691

[414] Ibid., nos. 83, 86 (the Nicene Creed); 277, 345, 428 (Fourth Lateran Council); no. 460 (Second Council of Lyons); no. 703 (Council of Florence); no. 994 (the Tridentine profession of faith); no. 1084 (the profession of faith prescribed for the Greeks by Gregory XIII in 1575).

[415] Ibid., no. 3035

[416] Ibid., no. 460 (Council of Lyons).

[417] Ibid., no. 691 (Council of Florence).

[418] Ibid., no. 704 (Council of Florence).

[419] John 15:26

[420] Matt. 10:20

[421] John 14:16

[422] Ibid., 14:26

[423] Ibid., 15:26

[424] Ibid., 16:7.

[425] Summa, Ia, q. 43, a. 1

[426] St. Augustine, De Trinitate, IV, 20

[427] St. Thomas, Commentarium in Joan., 15:26, 16:7.

[428] John 16:13 ff.

[429] St. Thomas, Commentarium in Joan., XVI, 14

[430] Gal. 4:6.

[431] St. Thomas, Commentarium in Epist. ad Gal., IV, 6

[432] Rom. 8:9

[433] John 15:26

[434] Acts 16:7

[435] St. Augustine, In Joannem, 99, 6, 7.

[436] Cf. Rouet de Journel, Ench. patrist., Index theologicus, no. 168: The Holy Ghost proceeds from the Father and is also the Spirit of the Son, no. 169: He is called the image of the Son; no. 170: He proceeds from the Father through the Son; no. 171: He proceeds from the Father and the Son. References are also given here to the principal texts of the Greek and Latin Fathers.

Cf. also Tixeront, Hist. de dogma, IV, 518-26; A. d'Ales, S.J., De Deo Trino (1934), VII, VIII, and the index, which treats of Photius; M. Jugie, Theologia dogmatica Christianorum orientalium (1926), I, 154-79

[437] Ad Serapion, epist., III, 1.

[438] De Incarnatione, 9

[439] Oratio, 31, no. 2.

[440] Thesaurus, assert. 34, PG, LXXV, 585. Cf. also A. A. Cayre, Precis de patrologie (1930), "Le mode de procession du Saint Esprit," point de vue oriental: I, 202 (Origen), 341 (St. Athanasius), 352 (St. Hilary), 426 (the Cappadocians), 531 (St. Ambrose); point de vue occidental: i, 241 (Novatian), 426 (St. Epiphanius), 658 (St. Augustine), Precisions ulterieurs: II, 304 (St. Maximus), 332 (St. John Damascene), 374 (the addition of the Filioque to the creed), 375 f. (the error of Photius), 397 (St. Anselm), 547 (St. Thomas), 684 (review of the entire controversy).

[441] Denz., no. 691

[442] PL, LVIII, 219

[443] Denz-, no. 428

[444] Ibid., no. 691. See also the definitions of the Church against the errors of Photius and the Photians at the beginning of this article

[445] St. Thomas treats this question in several places: I Sent. II, 1; Summa, Ia. q. 36, a. 2 ad 3; Contra Gentes, Bk. IV, chaps. 24, 25; De potentia, q. 10, a. 4, 5; Opusculum contra errores Graecorum, II, chaps. 27-32; Compendium theol., chap. 49; Contra Graecos, Armenos, chap. 4; In Joannem, chap. 15, lect. 6; chap. 16, lect. 4.

[446] Summa, Ia, q. 36, a. 2

[447] Ibid., q. 82, a. 3 ad 2; cf. also, Ia IIae, q. 22, a. 3 ad 2.

[448] Ibid., Ia IIae, q. 100, a. 6.

[449] Ibid., Ia, q. 47, a. 2

[450] Denz., no. 703

[451] John 16:15

[452] Contra Gentes, Bk. IV, chap. 24

[453] John 16:14

[454] Denz., no. 86 (note).

[455] Ibid., nos. 460, 691

[456] De fide orthodoxa, I, chap. II

[457] Cf. Gotti; Petavius, De Trinitate, VII, chap. 17

[458] A. d'Ales, De Deo Trino, p. 162; index," St. John Damascene."

[459] Card. Bessarion, Liber de processione Spiritus Sancti (PG, CLXI, 1389-1472), explains the opinion of St. John Damascene as not being at variance with the Latin tradition. Cf. Dict. de theol. cathol., "Jean Damascene," where a passage of De haeres. (PG, XCV, 780) is quoted: "The Father is like the spring, the Son like the stream, and the Holy Ghost like the sea. The Father is like the root, the Son like the branch, and the Holy Ghost like the flower, and in these three there is the same essence. The Father is like the sun, the Son is the ray, and the Holy Ghost is the color or brightness."

[460] Chap. 18

[461] De Trinitate, XII

[462] St. Augustine, In Joannem, 39

[463] Contra Eunomium

[464] De processione Spiritus Sancti, chap. 3

[465] Denz., nos. 691, 703

[466] De Trinitate, 12

[467] De Trinitate, V, chap. 14, no. 21.

[468] Contra Eunomium, II, 33 f. (PG, XXIX, 649-52).

[469] De Spiritu Sancto, I, II, 120 (PL, XVI, 733, 739); cf. D'Ales, De Deo Trino, pp. 158, 163.

[470] Denz-, no. 460

[471] Ibid., nos. 691, 704

[472] Rom. 8:26

[473] Summa, Ia IIae, q. III, a. 2

[474] Rom. 8:26.