CHAPTER XLII: THE SEPARATED SOUL

[1326] Summa Theol., Ia, q. 76, a. 2 ad 2; Contra Gentes, Bk. II, chap. 80

[1327] Summa Theol., Ia, q. 118, a. 3.

[1328] Ibid., q. 76, a. 5

[1329] Ibid., q. 89, a. 1; q. 1 18, a. 3

[1330] cf. Supplementum, q. 75

[1331] De potentia, q. 6, a. 7 ad 4

[1332] cf. Summa Theol., Ia, q. 89, a. 1; De veritate, q. 24, a. 11

[1333] cf. Summa Theol., Ia, q. 89, a2

[1334] Ibid

[1335] Ibid

[1336] Ibid., a. 4.

[1337] Ibid., a. 8; So also St. Augustine and St. Gregory, quoted by St. Thomas

[1338] Ibid

[1339] Ibid., ad 1

[1340] Summa Theol., q. 10, a. 4 ff.

[1341] Rom. 2:6

[1342] Denz., no. 464

[1343] Denz., nos. 530 f

[1344] Ecclus. 11:28f

[1345] Heb. 9:27

[1346] John 9:4

[1347] Thus Lactantius, St. Hilary, St. Basil, St. John Chrysostom, St. Jerome, St. Augustine; cf Rouet de Journel, Ench. Patrist., nos. 646, 886, 956, 1200, 1880

[1348] Contra Gentes, Bk. IV, chaps. 94f.; Summa Theol., Ia, q. 64, a. 2. De veritate, q. 24, a. 11; cf. Dict. theol. cath., article, "Mort."

[1349] St. Thomas says: "After the state of this life the separated soul does not understand by receiving from the senses, nor is it in act with regard to the sensitive appetitive powers; and so the separate soul is made like the angels both with regard to the manner of intellection and the indivisibility of the appetite, which were the causes of obstinacy in the sinning angels. Hence obstinacy takes place in the separated soul for the same reason" (De veritate, q. 24, a. 11).

[1350] Summa theol, Ia, q. 64, a. 2.

[1351] Commentarium on Ia, q. 64, a. 2, no. 18

[1352] Contra Gentes, Bk. IV, chaps. 91-95

[1353] John 9:4

[1354] cf. Salmanticenses, De gratia, De merito, disp. I, dub. IV, no. 36.

[1355] Contra Gentes, Bk. IV, chap. 95.

[1356] Commentarium, on IIIa, q. 50, a. 6, no. 3

[1357] Contra Gentes, Bk. IV, chaps. 91-95; De veritate, q. 24, a. 11.

[1358] Contra Gentes, Bk. IV, chap. 95

[1359] cf. St. Thomas, Tabula aurea, "damnatio."

[1360] Denz., no. 779

[1361] cf. Summa Theol., Ia IIae, q. 5, a. 4; q. 10, a. 2