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At this point St. Thomas discusses the knowability of
the divine persons because he considers their knowability a
property of the divine persons that has a reference to us,
just as in the treatise on the one God he treats of the
knowability of God in the twelfth question. This
question contains four articles: 1. Whether the divine
persons can be known by natural reason; 2. Whether
certain notions are to be attributed to the divine
persons; 3. The number of these notions; 4. Whether
we can entertain different opinions about the divine
persons.
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