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"ONE who strives. in the games is not crowned unless he has contended
lawfully." One who wants to extinguish the natural desires of the flesh,
should first hasten to overcome those vices whose seat is outside our
nature. For if we desire to make trial of the force of the Apostle's
saying, we ought first to learn what are the laws and what the discipline
of the world's contest, so that finally by a comparison with these, we may
be able to know what the blessed Apostle meant to teach to us who are
striving in a spiritual contest by this illustration. For in these
conflicts, which, as the same Apostle says, hold out "a corruptible
crown" to the victors, this rule is kept, that he who aims at preparing
himself for the crown of glory, which is embellished with the privilege of
exemption, and who is anxious to enter the highest struggle in the contest,
should first in the Olympic and Pythian games give evidence of his
abilities as a youth, and his strength in its first beginnings; since in
these the younger men who want to practise this training are tested as to
whether they deserve or ought to be admitted to it, by the judgment both of
the president of the games and of the whole multitude. And when any one has
been carefully tested, and has first been proved to be stained by no infamy
of life, and then has been adjudged not ignoble through the yoke of
slavery, and for this reason unworthy to be admitted to this training and
to the company of those who practise it, and when thirdly he produces
sufficient evidence of his ability and prowess and by striving with the
younger men and his own compeers has shown both his skill and valour as a
youth, and going forward from the contests of boys has been by the scrutiny
of the president permitted to mix with full-grown men and those of approved
experience, and has not only shown himself their equal in valour by
constant striving with them, but has also many a time carried off the prize
of victory among them, then at last he is allowed to approach the most
illustrious conflict of the games, permission to contend in which is
granted to none but victors and those who are decked with many crowns and
prizes. If we understand this illustration from a carnal contest, we ought
by a comparison with it to know what is the system and method of our
spiritual conflict as well.
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