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"AND forgive us our debts as we also forgive our debtors." O
unspeakable mercy of God, which has not only given us a form of prayer and
taught us a system of life acceptable to Him, and by the requirements of
the form given, in which He charged us always to pray, has torn up the
roots of both anger and sorrow, but also gives to those who pray an
opportunity and reveals to them a way by which they may move a merciful and
kindly judgment of God to be pronounced over them and which somehow gives
us a power by which we can moderate the sentence of our Judge, drawing Him
to forgive our offences by the example of our forgiveness: when we say to
Him: "Forgive us as we also forgive." And so without anxiety and in
confidence from this prayer a man may ask for pardon of his own offences,
if he has been forgiving towards his own debtors, and not towards those of
his Lord. For some of us, which is very bad, are inclined to show ourselves
calm and most merciful in regard to those things which are done to God's
detriment, however great the crimes may be, but to be found most hard and
inexorable exactors of debts to ourselves even in the case of the most
trifling wrongs. Whoever then does not from his heart forgive his brother
who has offended him, by this prayer calls down upon himself not
forgiveness but [condemnation, and by his own profession asks that he
himself may be judged more severely, saying: Forgive me as I also have
forgiven. And if he is repaid according to his own request, what else will
follow but that he will be punished after his own example with implacable
wrath and a sentence that cannot be remitted? And so if we want to be
judged mercifully, we ought also to be merciful towards those who have
sinned against us. For only so much will be remitted to us, as we have
remitted to those who have injured us however spitefully. And some dreading
this, when this prayer is chanted by all the people in church, silently
omit this clause, for fear lest they may seem by their own utterance to
bind themselves rather than to excuse themselves, as they do not understand
that it is in vain that they try to offer these quibbles to the Judge of
all men, who has willed to show us beforehand how He will judge His
suppliants. For as He does not wish to be found harsh and inexorable
towards them, He has marked out the manner of His judgment, that just as we
desire to be judged by Him, so we should also judge our brethren, if they
have wronged us in anything, for "he shall have judgment without mercy who
hath shown no mercy."
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