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SO then let us constantly remember this description of the character of
fasting, and always aim at it with all the powers of the soul, in such a
way as to recognize that then only is it suitable for us if in it we
preserve regard for time, its character and degree, and this not so as to
set the end of our hope upon it, but so that by it we may succeed in
attaining to purity of heart and Apostolical love. Therefore from this it
is clear that fasting, for which not only are there special seasons
appointed at which it should be practised or relaxed, but conditions and
rules also laid down, is not good in its own nature, but something
indifferent. But those things which are either enjoined as good by the
authority of a precept, or are forbidden as bad, are never subject to any
exceptions of time in such a way that sometimes we should do what is
forbidden or omit what is commanded. For there is no limit set to justice,
patience, soberness, modesty, love, nor on the other hand is a licence ever
granted for injustice, impatience, wrath, immodesty, envy, and pride.
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