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BUT still, as I have made use of the testimony of the chief Apostle, in
which he openly confessed the Lord Jesus Christ as God, let us see how He
whom he confessed approved of his confession; for of far more value than
the Apostle's words is the fact that God Himself commended his utterance.
When then the Apostle said: "Thou art the Christ the Son of the living
God," what was the answer of our Lord and Saviour? "Blessed art thou," said
He, "Simon Barjonah, for flesh and blood hath not revealed it unto thee but
the Spirit of My Father which is in heaven." If you do not like to use the
testimony of the Apostle use that of God. For by commending what was said
God added His own authority to the Apostle's utterance, so that although
the utterance came from the lips of the Apostle, yet God who approved of it
made it His own. "Blessed art thou," said He, "Simon Barjonah, for flesh
and blood hath not revealed it unto thee, but the Spirit of My Father which
is in heaven." Thus in the words of the Apostle you have the testimony of
the Holy Spirit and of the Son who was present and of God the Father. What
more can you want, or what comes up to this? The Son commended: the Father
was present: the Holy Ghost revealed. The utterance of the Apostle thus
gives the testimony of the entire Godhead: for this utterance must
necessarily have the authority of Him from whose prompting it proceeds.
"Blessed then art thou," said He, "Simon Barjonah, for flesh and blood hath
not revealed it unto thee, but the Spirit of My Father which is in heaven."
If then flesh and blood did not reveal this to Peter or inspire him, you
must at last see who inspires you. If the Spirit of God taught him who
confessed that Christ was God, you see how you are taught by the spirit of
the devil if you can deny it.
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