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FOR according to the measure of its purity, as I said in the former
Conference, each mind is both raised and moulded in its prayers if it
forsakes the consideration of earthly and material things so far as the
condition of its purity may carry it forward, and enable it with the inner
eyes of the soul to see Jesus either still in His humility and in the
flesh, or glorified and coming in the glory of His Majesty: for those
cannot see Jesus coming in His Kingdom who are still kept back in a sort of
state of Jewish weakness, and cannot say with the Apostle: "And if we have
known Christ after the flesh, yet now we know Him so no more;" but only
those can look with purest eyes on His Godhead, who rise with Him from low
and earthly works and thoughts and go apart in the lofty mountain of
solitude which is free from the disturbance of all earthly thoughts and
troubles, and secure from the interference of all sins, and being exalted
by pure faith and the heights of virtue reveals the glory of His Face and
the image of His splendour to those who are able to look on Him with pure
eyes of the soul. But Jesus is seen as well by those who live in towns and
villages and hamlets, i.e., who are occupied in practical affairs and
works, but not with the same brightness with which He appeared to those who
can go up with Him into the aforesaid mount of virtues, i.e., Peter, James,
and John. For so in solitude He appeared to Moses and spoke with Elias. And
as our Lord wished to establish this and to leave us examples of perfect
purity, although He Himself, the very fount of inviolable sanctity, had no
need of external help and the assistance of solitude in order to secure it
(for the fulness of purity could not be soiled by any stain from crowds,
nor could He be contaminated by intercourse with men, who cleanses and
sanctifies all things that are polluted) yet still He retired into the
mountain alone to pray, thus teaching us by the example of His retirement
that if we too wish to approach God with a pure and spotless affection of
heart, we should also retire from all the disturbance and confusion of
crowds, so that while still living in the body we I may manage in some
degree to adapt ourselves to some likeness of that bliss which is promised
hereafter to the saints, and that "God may be" to us "all in all."
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