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And as the plan of these Institutes leads us to the system of the
canonical prayers, the fuller treatment of which we will however reserve
for the Conferences of the Elders (where we shall speak of them at greater
length when we have begun to tell in their own words of the character of
their prayers, and how continuous they are), still I think it well, as far
as the place and my narrative permit, as the occasion offers itself, to
glance briefly for the present at a few points, so that by picturing in the
meanwhile the movements of the outer man, and by now laying the
foundations, as it were, of the prayer, we may afterwards, when we come to
speak of the inner man, with less labour build up the complete edifice of
his prayers; providing, above all for this, that if the end of life should
overtake us and cut us off from finishing the narration which we are
anxious (D.V.) fitly to compose, we may at least leave in this work the
beginnings of so necessary a matter to you, to whom everything seems a
delay, by reason of the fervour of your desire: so that, if a few more
years of life are granted to us, we may at least mark out for you some
outlines of their prayers, that those above all who live in monasteries may
have some information about them; providing also, at the same time, that
those who perhaps may meet only with this book, and be unable to procure
the other, may find that they are supplied with some sort of information
about the nature of their prayers; and as they are instructed about the
dress and clothing of the outer man, so too they may not be ignorant what
his behaviour ought to be in offering spiritual sacrifices. Since, though
these books, which we are now arranging with the Lord's help to write, are
mainly taken up with what belongs to the outer man and the customs of the
Coenobia, yet those will rather be concerned with the training of the inner
man and the perfection of the heart, and the life and doctrine of the
Anchorites.
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