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For in the early days of the faith when only a few, and those the best
of men, were known by the name of monks, who, as they received that mode of
life from the Evangelist Mark of blessed memory, the first to preside over
the Church of Alexandria as Bishop, not only preserved those grand
characteristics for which we read, in the Acts of the Apostles, that the
Church and multitude of believers in primitive times was famous ("The
multitude of believers had one heart and one soul. Nor did any of them say
that any of the things which he possessed was his own: but they had all
things common; for as many as were owners of lands or houses sold them, and
brought the price of the things which they sold, and laid it at the feet of
the Apostles, and distribution was made to every man as he had need"),
but they added to these characteristics others still more sublime. For
withdrawing into more secluded spots outside the cities they led a life
marked by such rigorous abstinence that even to those of another creed the
exalted character of their life was a standing marvel. For they gave
themselves up to the reading of Holy Scripture and to prayers and to manual
labour night and day with such fervour that they had no desire or thoughts
of food--unless on the second or third day bodily hunger reminded them,
and they took their meat and drink not so much because they wished for it
as because it was necessary for life; and even then they took it not before
sunset, in order that they might connect the hours of daylight with the
practice of spiritual meditations, and the care of the body with the night,
and might perform other things much more exalted than these. And about
these matters, one who has never heard anything from one who is at home in
such things, may learn from ecclesiastical history. At that time,
therefore, when the perfection of the primitive Church remained unbroken,
and was still preserved fresh in the memory by their followers and
successors, and when the fervent faith of the few had not yet grown
lukewarm by being dispersed among the many, the venerable fathers with
watchful care made provision for those to come after them, and met together
to discuss what plan should be adopted for the daily worship throughout the
whole body of the brethren; that they might hand on to those who should
succeed them a legacy of piety and peace that was free from all dispute and
dissension, for they were afraid that in regard of the daily services some
difference or dispute might arise among those who joined together in the
same worship, and at some time or other it might send forth a poisonous
root of error or jealousy or schism among those who came after. And when
each man m proportion to his own fervour--and unmindful of the weakness of
others-- thought that that should be appointed which he judged was quite
easy by considering his own faith and strength, taking too little account
of what would be possible for the great mass of the brethren in general
(wherein a very large proportion of weak ones is sure to be found); and
when in different degrees they strove, each according to his own powers, to
fix an enormous number of Psalms, and some were for fifty, others sixty,
and some, not content with this number, thought that they actually ought to
go beyond it,--there was such a holy difference of opinion in their pious
discussion on the rule of their religion that the time for their Vesper
office came before the sacred question was decided; and, as they were going
to celebrate their daily rites and prayers, one rose up in the midst to
chant the Psalms to the Lord. And while they were all sitting (as is still
the custom in Egypt), with their minds intently fixed on the words of
the chanter, when he had sung eleven Psalms, separated by prayers
introduced between them, verse after verse being evenly enunciated, he
finished the twelfth with a response of Alleluia, and then, by his
sudden disappearance from the eyes of all, put an end at once to their
discussion and their service.
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