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EVERYONE therefore who constantly perseveres in this watchfulness will
effectually fulfil what is very plainly expressed by the prophet Habakkuk:
"I will stand upon my watch, and ascend upon the rock, and will look out to
see what He shall say to me, and what I may answer to Him that reproveth
me." And how difficult and tiresome this is, is very clearly shown by
the experience of those who live in the desert of Calamus or Porphyrion.
For though they are separated from all the cities and dwellings of men by a
longer stretch of desert than the wilderness of Scete (since by penetrating
seven or eight days' journey into the recesses of the vast wilderness, they
scarcely arrive at their hiding places and cells) yet because there they
are devoted to agriculture and not in the least confined to the cloister,
whenever they come to these squalid districts in which we are living, or to
Scete, they are annoyed by such harassing thoughts and such anxiety of mind
that, as if they were beginners and men who had never given the slightest
attention to the exercises of solitude, they cannot endure the life of the
cells and the peace and quietness of them, and are at once driven forth and
obliged to leave them, as if they were inexperienced and novices. For they
have not learnt to still the motions of the inner man, and to quell the
tempests of their thoughts by anxious care and persevering efforts, as,
toiling day after day in work in the open air, they are moving about all
day long in empty space, not only in the flesh but also in heart; and pour
forth their thoughts openly as the body moves hither and thither. And
therefore they do not notice the folly of their mind in longing for many
things, nor can they put a check upon its vague discursiveness; and as they
cannot bear sorrow of spirit they think that the fact of a continuance of
silence is unendurable, and those who are never tired by hard work in the
country, are beaten by silence and worn out by the length of their rest.
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