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AND so when the desires of the belly and of the palate have been by
these considerations overcome, and when we have been declared, as in the
Olympic contests, neither slaves of the flesh nor infamous through the
brand of sin, we shall be adjudged to be worthy of the contest in higher
struggles as well, and, leaving behind lessons of this kind, may be
believed capable of entering the lists against spiritual wickednesses,
against which only victors and those who are allowed to contend in a
spiritual conflict are deemed worthy to struggle. For this is so to speak a
most solid foundation of all the conflicts, viz.: that in the first
instance the impulses of carnal desires should be destroyed. For no one can
lawfully strive unless his own flesh has been overcome. And one who does
not strive lawfully certainly cannot take a share in the contest, nor win a
crown of glory and the grace of victory. But if we have been overcome in
this battle, having been proved as it were slaves of carnal lusts, and thus
displaying the tokens neither of freedom nor of strength, we shall be
straightway repulsed from the conflicts with spiritual hosts, as unworthy
and as slaves, with every mark of confusion. For "every one that doeth sin
is the servant of sin." And this will be addressed to us by the blessed
Apostle, together with those among whom fornication is named. "Temptation
does not overtake you, except such as is human." For if we do not seek
for strength of mind we shall not deserve to make trial of severer
contest against wickedness on high, if we have been unable to subdue our
weak flesh which resists the spirit. And some not understanding this
testimony of the Apostle, have read the subjunctive instead of the
indicative mood, i.e. , "Let no temptation overcome you, except such as is
human." But it is clear that it is rather said by him with the meaning
not of a wish but of a declaration or rebuke.
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