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AND therefore a monk ought not hastily to make any promise on those
things which merely concern bodily exercise, for fear lest he may stir up
the enemy still more to attack what he is keeping as it were under the
observance of the law, and so he may be more readily compelled to break it.
Since every one who lives under the grace of liberty, and sets himself a
law, thereby binds himself in a dangerous slavery, so that if by chance
necessity constrains him to do what he might have ventured on lawfully, and
indeed laudably and with thanksgiving, he is forced to act as a
transgressor, and to fall into sin: "for where there is no law there is no
transgression."
By this instruction and the teaching of the blessed Joseph we were
confirmed as by a Divine oracle and made up our minds to stop in Egypt. But
though henceforward we were but a little anxious about our promise, yet
when seven years were over we were very glad to fulfil it. For we hastened
to our monastery, at a time when we were confident of obtaining permission
to return to the desert, and first paid our respects properly to our
Elders; next we revived the former love in their minds as out of the ardour
of their love they had not been at all softened by our very frequent
letters to satisfy them, and in the last place, we entirely removed the
sting of our broken promise and returned to the recesses of the desert of
Scete, as they themselves forwarded us with joy.
This learning and doctrine of the illustrious fathers, our ignorance, O
holy brother, has to the best of its ability made plain to you. And if
perhaps our clumsy style has confused it instead of setting it in order, I
trust that the blame which our clumsiness deserves will not interfere with
the praise due to these grand men. Since it seemed to us a safer course in
the sight of our Judge to state even in unadorned style this splendid
doctrine rather than to hold our tongues about it, since if he considers
the grandeur of the thoughts, the fact that the awkwardness of our style
annoys him, need not be prejudicial to the profit of the reader, and for
our part we are more anxious about its usefulness than its being praised.
This at least I charge all those into whose hand this little book may fall;
viz., that they must know that whatever in it pleases them belongs to the
fathers, and whatever they dislike is all our own.
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