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RICHES and possessions are taken in Holy Scripture in three different
ways, i.e., as good, bad, and indifferent. Those are bad, of which it is
said: "The rich have wanted and have suffered hunger," and "Woe unto
you that are rich, for ye have received your consolation:" and to have
cast off these riches is the height of perfection; and a distinction which
belongs to those poor who are commended in the gospel by the Lord's saying:
"Blessed are the poor in spirit, for theirs is the kingdom of heaven;"
and in the Psalm: "This poor man cried, and the Lord heard him," and
again: "The poor and needy shall praise thy name." Those riches are
good, to acquire which is the work of great virtue and merit, and the
righteous possessor of which is praised by David who says "The generation
of the righteous shall be blessed: glory and riches are in his house, and
his righteousness remaineth for ever:" and again "the ransom of a man's
life are his riches." And of these riches it is Said in the Apocalypse
to him who has them not and to his shame is poor and naked: "I will begin,"
says he, "to vomit thee out of my mouth. Because thou sayest I am rich and
wealthy and have need of nothing: and knowest not that thou art wretched
and miserable and poor and blind and naked, I counsel thee to buy of me
gold fire-tried, that thou mayest be made rich, and mayest be clothed in
white garments, and that the shame of thy nakedness may not appear."
There are some also which are indifferent, i.e., which may be made either
good or bad: for they are made either one or the other in accordance with
the will and character of those who use them: of which the blessed, Apostle
says "Charge the rich of this world not to be high-minded nor to trust in
the uncertainty of riches, but in God (who giveth us abundantly all things
to enjoy), to do good, to give easily, to communicate to Others, to lay up
in store for themselves a good foundation that they may lay hold on the
true life." These are what the rich man in the gospel kept, and never
distributed to the poor,--while the beggar Lazarus was lying at his gate
and desiring to be fed with his crumbs; and so he was condemned to the
unbearable flames and everlasting heat of hell-fire.
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