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BUT perhaps you will say that this grace of our Lord Jesus Christ, of
which the Apostle writes, was not born with Him, but was afterwards infused
into Him by the descent of Divinity upon Him, since you say that the man
Jesus Christ our Lord (whom you call a mere man) was not born with God, but
afterwards was assumed by God: and that through this grace was given to
the man at the same time that Divinity was given to Him. Nor do we say
anything else than that Divine grace descended with the Divinity, for the
Divine grace of God is in a way a bestowal of actual Divinity and a gift of
a liberal supply of graces. Perhaps then it may be thought that the
difference between us is one of time rather than of what is essential,
since the Divinity which we say was born with Jesus Christ you say was
afterwards infused into Him. But the fact is that if you deny that Divinity
was born with the Lord you cannot afterwards make a confession according to
the faith; for it is an impossibility for one and the same thing to be
partly impious and also to turn out partly pious, and for the same thing
partly to belong to faith and partly to misbelief. To begin with then I ask
you this: Do you say that our Lord Jesus Christ, who was born of the Virgin
Mary is only the Son of man, or that He is the Son of God as well? For we,
I mean all who hold the Catholic faith, all of us, I say, believe and are
sure and know and confess that He is both, i.e., that He is Son of man
because born of a woman and Son of God because conceived of Divinity. Do
you then admit that He is both, i.e., Son of God and Son of man, or do you
say that He is Son of man only? If Son of man only then there cry out
against you apostles and prophets, aye and the Holy Ghost Himself, by whom
the conception was brought about. That most shameless mouth of yours is
stopped by all the witnesses of the Divine decrees: it is stopped by sacred
writings and holy witnesses: aye and it is stopped by the very gospel of
God as if by a Divine hand. And that mighty Gabriel who in the case of
Zacharias restrained the voice of unbelief by the power of his word, much
more strongly condemned in your case the voice of blasphemy and sin, by his
own lips, saying to the Virgin Mary, the mother of God: "The Holy Ghost
shall come upon thee, and the power of the Most High shall overshadow thee:
therefore also that holy thing which shall be born of thee shall be called
the Son of God." Do you see how Jesus Christ is first proclaimed to be
the Son of God that according to the flesh He might become the Son of man?
For when the Virgin Mary was to bring forth the Lord she conceived owing to
the descent of the Holy Spirit upon her and the cooperation of the power of
the Most High. And from this you can see that the origin of our Lord and
Saviour must come from thence, whence His conception came; and since He was
born owing to the descent of the fulness of Divinity in Its completeness
upon the Virgin, He could not be the Son of man unless He had first been
the Son of God; and so the angel when sent to announce His nativity and
sacred birth, when he had already spoken of the mystery of His conception
added a word expressive of His birth, saying: "Therefore also that holy
thing which shall be born of thee shall be called the Son of God [i.e., He
shall be called the Son of Him from whom He was begotten]. Jesus Christ
is therefore the Son of God, because He was begotten of God and conceived
of God. But if He is the Son of God, then most certainly He is God: but if
He is God, then He is not lacking in the grace of God. Nor indeed was He
ever lacking in that of which He is Himself the maker. For grace and truth
were made by Jesus Christ.
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