BOOK V
Index
CHAPTER I: He vehemently inveighs against the error of the Pelagians, who declared that Christ was a mere man.
CHAPTER II: That the doctrine of Nestorius is closely connected with the error of the Pelagians.
CHAPTER III: How this participation in Divinity which the Pelagians and Nestorians attribute to Christ, is common to all holy men.
CHAPTER IV: What the difference is between Christ and the saints.
CHAPTER V: That before His birth in time Christ was always called God by the prophets.
CHAPTER VI: He illustrates the same doctrine by passages from the New Testament.
CHAPTER VII: He shows again from the union in Christ of two natures in one Person that what belongs to the Divine nature may rightly be ascribed to man, and what belongs to the human nature to God.
CHAPTER VIII: He confirms the judgment of the Apostle by the authority of the Lord.
CHAPTER IX: Since those marvellous works which from the days of Moses were shown to the children of Israel are attributed to Christ, it follows that He must have existed long before His birth in time.
CHAPTER X: He explains what it means to confess, and what it means to dissolve Jesus.
CHAPTER XI: The mystery of the Lord's Incarnation clearly implies the Divinity of Christ.
CHAPTER XII: He explains more fully what the mystery is which is signified under the name of the man and wife.
CHAPTER XIII: Of the longing with which the old patriarchs desired to see the revelation of that mystery.
CHAPTER XIV: He refutes the wicked and blasphemous notion of the heretics who said that God dwelt and spoke in Christ as in an instrument or a statue.
CHAPTER XV: What the prayers of the saints for the coming of Messiah contained; and what was the nature of that longing of theirs.