|
PINUFIUS: Your question, as has been already said above, was not raised
with regard to the character of penitence, but with regard to its end, and
the marks of satisfaction: to which, as I think, a fair and pertinent reply
has been given. But what you have said as to the remembrance of sins is
sufficiently useful and needful to men who are still doing penance, that
they may with constant smiting of the breast say: "For I acknowledge my
wickedness: and my sin is ever before me;" and this too: "And I will think
for my sin." While then we do penance, and are still grieved by the
recollection of faulty actions, the shower of tears which is caused by the
confession of our faults is sure to quench the fire of our conscience. But
when, while a man is still in this state of humility of heart and
contrition of spirit and continuing to labour and to weep, the remembrance
of these things fades away, and the thorns of conscience are by God's grace
extracted from his inmost heart, then it is clear that he has attained to
the end of satisfaction and the reward of pardon, and that he is purged
from the stain of the sins he has committed. To which state of
forgetfulness we can only attain by the obliteration of our former sins and
likings, and by perfect and complete purity of heart. And this most
certainly will not be attained by any of those who from sloth or
carelessness have failed to purge out their faults, but only by one who by
constantly continuing to groan and sigh sorrowfully has removed every spot
of his former stains, and by the goodness of his heart and his labour has
proclaimed to the Lord: "I have acknowledged my sin, and mine
unrighteousness have I not hid;" and: "My tears have been my meat day and
night;" so that in the end it may be vouchsafed to him to hear these words:
"Let thy voice cease from weeping, and thine eyes from tears: for there is
a reward for thy labour, saith the Lord;" and these words also may be
uttered of him by the voice of the Lord: "I have blotted out as a cloud
thine iniquities, and as a mist thy sins:" and again: "I even I am He that
blotteth out thine iniquities for mine own sake, and thine offences I will
no longer remember;" and so, when he is freed from the "cords of his
sins," by which "everyone is bound," he will with all thanksgiving sing
to the Lord: "Thou hast broken my chains: I will offer to thee the
sacrifice of praise."
|
|