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PIAMUN: True patience and tranquillity is neither gained nor retained
without profound humility of heart: and if it has sprung from this source,
there will be no need either of the good offices of the cell or of the
refuge of the desert. For it will seek no external support from anything,
if it has the internal support of the virtue of humility, its mother and
its guardian. But if we are disturbed when attacked by anyone it is clear
that the foundations of humility have not been securely laid in us, and
therefore at the outbreak even of a small storm, our whole edifice is
shaken and ruinously disturbed. For patience would not be worthy of praise
and admiration if it only preserved its purposed tranquillity when attacked
by no darts of enemies, but it is grand and glorious because when the
storms of temptation beat upon it, it remains unmoved. For wherein it is
believed that a man is annoyed and hurt by adversity, therein is he
strengthened the more; and he is therein the more exercised, wherein he is
thought to be annoyed. For everybody knows that patience gets its name from
the passions and endurance, and so it is clear that no one can be called
patient but one who bears without annoyance all the indignities offered to
him, and so it is not without reason that he is praised by Solomon: "Better
is the patient man than the strong, and he who restrains his anger than he
who takes a city;" and again: "For a long-suffering man is mighty in
prudence, but a faint-hearted man is very foolish." When then anyone is
overcome by a wrong, and blazes up in a fire of anger, we should not hold
that the bitterness of the insult offered to him is the cause of his sin,
but rather the manifestation of secret weakness, in accordance with the
parable of our Lord and Saviour which He spoke about the two houses, one
of which was founded upon a rock, and the other upon the sand, on both of
which He says that the tempest of rain and waters and storm beat equally:
but that one which was founded on the solid rock felt no harm at all from
the violence of the shock, while that which was built on the shifting and
moving sand at once collapsed. And it certainly appears that it fell, not
because it was struck by the rush of the storms and torrents. but because
it was imprudently built upon the sand. For a saint does not differ from a
sinner in this, that he is not himself tempted in the same way, but because
he is not worsted even by a great assault, while the other is overcome even
by a slight temptation. For the fortitude of any good man would not, as we
said, be worthy of praise, if his victory was gained without his being
tempted, as most certainly there is no room for victory where there is no
struggle and conflict: for "Blessed is the man that endureth temptation,
for when he has been proved he shall receive the crown of life which God
hath promised to them that love Him." According to the Apostle Paul also
"Strength is made perfect" not in ease and delights but "in weakness." "For
behold," says He, "I have made thee this day a fortified city, and a pillar
of iron, and a wall of brass, over all the land, to the kings of Judah, and
to the princes thereof, and to the priests thereof, and to all the people
of the land. And they shall fight against thee, and shall not prevail: for
I am with thee, saith the Lord, to deliver thee."
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