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1. And now I think it proper and agreeable to this history to
give an account of our high priests; how they began, who those
are which are capable of that dignity, and how many of them there
had been at the end of the war. In the first place, therefore,
history informs us that Aaron, the brother of Moses, officiated
to God as a high priest, and that, after his death, his sons
succeeded him immediately; and that this dignity hath been
continued down from them all to their posterity. Whence it is a
custom of our country, that no one should take the high
priesthood of God but he who is of the blood of Aaron, while
every one that is of another stock, though he were a king, can
never obtain that high priesthood. Accordingly, the number of all
the high priests from Aaron, of whom we have spoken already, as
of the first of them, until Phanas, who was made high priest
during the war by the seditious, was eighty-three; of whom
thirteen officiated as high priests in the wilderness, from the
days of Moses, while the tabernacle was standing, until the
people came into Judea, when king Solomon erected the temple to
God; for at the first they held the high priesthood till the end
of their life, although afterward they had successors while they
were alive. Now these thirteen, who were the descendants of two
of the sons of Aaron, received this dignity by succession, one
after another; for their form of government was an aristocracy,
and after that a monarchy, and in the third place the government
was regal Now the number of years during the rule of these
thirteen, from the day when our fathers departed out of Egypt,
under Moses their leader, until the building of that temple which
king Solomon erected at Jerusalem, were six hundred and twelve.
After those thirteen high priests, eighteen took the high
priesthood at Jerusalem, one m succession to another, from the
days of king Solomon, until Nebuchadnezzar, king of Babylon, made
an expedition against that city, and burnt the temple, and
removed our nation into Babylon, and then took Josadek, the high
priest, captive; the times of these high priests were four
hundred and sixty-six years, six months, and ten days, while the
Jews were still under the regal government. But after the term of
seventy years' captivity under the Babylonians, Cyrus, king of
Persia, sent the Jews from Babylon to their own land again, and
gave them leave to rebuild their temple; at which time Jesus, the
son of Josadek, took the high priesthood over the captives when
they were returned home. Now he and his posterity, who were in
all fifteen, until king Antiochus Eupator, were under a
democratical government for four hundred and fourteen years; and
then the forementioned Antiochus, and Lysias the general of his
army, deprived Onias, who was also called Menelaus, of the high
priesthood, and slew him at Berea; and driving away the son [of
Onias the third], put Jaeimus into the place of the high priest,
one that was indeed of the stock of Aaron, but not of that family
of Onias. On which account Onias, who was the nephew of Onias
that was dead, and bore the same name with his father, came into
Egypt, and got into the friendship of Ptolemy Philometor, and
Cleopatra his wife, and persuaded them to make him the high
priest of that temple which he built to God in the prefecture of
Heliopolis, and this in imitation of that at Jerusalem; but as
for that temple which was built in Egypt, we have spoken of it
frequently already. Now when Jacimus had retained the priesthood
three years, he died, and there was no one that succeeded him,
but the city continued seven years without a high priest. But
then the posterity of the sons of Asamoneus, who had the
government of the nation conferred upon them, when they had
beaten the Macedonians in war, appointed Jonathan to be their
high priest, who ruled over them seven years. And when he had
been slain by the treacherous contrivance of Trypho, as we have
related some where, Simon his brother took the high priesthood;
and when he was destroyed at a feast by the treachery of his
son-in-law, his own son, whose name was Hyrcanus, succeeded him,
after he had held the high priesthood one year longer than his
brother. This Hyrcanus enjoyed that dignity thirty years, and
died an old man, leaving the succession to Judas, who was also
called Aristobulus, whose brother Alexander was his heir; which
Judas died of a sore distemper, after he had kept the priesthood,
together with the royal authority; for this Judas was the first
that put on his head a diadem for one year. And when Alexander
had been both king and high priest twenty-seven years, he
departed this life, and permitted his wife Alexandra to appoint
him that should he high priest; so she gave the high priesthood
to Hyrcanus, but retained the kingdom herself nine years, and
then departed this life. The like duration [and no longer] did
her son Hyrcanus enjoy the high priesthood; for after her death
his brother Aristobulus fought against him, and beat him, and
deprived him of his principality; and he did himself both reign,
and perform the office of high priest to God. But when he had
reigned three years, and as many months, Pompey came upon him,
and not only took the city of Jerusalem by force, but put him and
his children in bonds, and sent them to Rome. He also restored
the high priesthood to Hyrcanus, and made him governor of the
nation, but forbade him to wear a diadem. This Hyrcanus ruled,
besides his first nine years, twenty-four years more, when
Barzapharnes and Pacorus, the generals of the Parthians, passed
over Euphrates, and fought with Hyrcanus, and took him alive, and
made Antigonus, the son of Aristobulus, king; and when he had
reigned three years and three months, Sosius and Herod besieged
him, and took him, when Antony had him brought to Antioch, and
slain there. Herod was then made king by the Romans, but did no
longer appoint high priests out of the family of Asamoneus; but
made certain men to be so that were of no eminent families, but
barely of those that were priests, excepting that he gave that
dignity to Aristobulus; for when he had made this Aristobulus,
the grandson of that Hyrcanus who was then taken by the
Parthians, and had taken his sister Mariarmne to wife, he thereby
aimed to win the good-will of the people, who had a kind
remembrance of Hyrcanus [his grandfather]. Yet did he afterward,
out of his fear lest they should all bend their inclinations to
Aristobulus, put him to death, and that by contriving how to have
him suffocated as he was swimming at Jericho, as we have already
related that matter; but after this man he never intrusted the
priesthood to the posterity of the sons of Asamoneus. Archelaus
also, Herod's son, did like his father in the appointment of the
high priests, as did the Romans also, who took the government
over the Jews into their hands afterward. Accordingly, the number
of the high priests, from the days of Herod until the day when
Titus took the temple and the City, and burnt them, were in all
twenty-eight; the time also that belonged to them was a hundred
and seven years. Some of these were the political governors of
the people under the reign of Herod, and under the reign of
Archelaus his son, although, after their death, the government
became an aristocracy, and the high priests were intrusted with a
dominion over the nation. And thus much may suffice to be said
concerning our high priests.
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