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1. And now Caesar, upon hearing the death of Festus, sent Albinus
into Judea, as procurator. But the king deprived Joseph of the
high priesthood, and bestowed the succession to that dignity on
the son of Ananus, who was also himself called Ananus. Now the
report goes that this eldest Ananus proved a most fortunate man;
for he had five sons who had all performed the office of a high
priest to God, and who had himself enjoyed that dignity a long
time formerly, which had never happened to any other of our high
priests. But this younger Ananus, who, as we have told you
already, took the high priesthood, was a bold man in his temper,
and very insolent; he was also of the sect of the Sadducees,
who are very rigid in judging offenders, above all the rest of
the Jews, as we have already observed; when, therefore, Ananus
was of this disposition, he thought he had now a proper
opportunity [to exercise his authority]. Festus was now dead, and
Albinus was but upon the road; so he assembled the sanhedrim of
judges, and brought before them the brother of Jesus, who was
called Christ, whose name was James, and some others, [or, some
of his companions]; and when he had formed an accusation against
them as breakers of the law, he delivered them to be stoned: but
as for those who seemed the most equitable of the citizens, and
such as were the most uneasy at the breach of the laws, they
disliked what was done; they also sent to the king [Agrippa],
desiring him to send to Ananus that he should act so no more, for
that what he had already done was not to be justified; nay, some
of them went also to meet Albinus, as he was upon his journey
from Alexandria, and informed him that it was not lawful for
Ananus to assemble a sanhedrim without his consent.
Whereupon Albinus complied with what they said, and wrote in
anger to Ananus, and threatened that he would bring him to
punishment for what he had done; on which king Agrippa took the
high priesthood from him, when he had ruled but three months, and
made Jesus, the son of Damneus, high priest.
2. Now as soon as Albinus was come to the city of Jerusalem, he
used all his endeavors and care that the country might be kept in
peace, and this by destroying many of the Sicarii. But as for the
high priest, Ananias he increased in glory every day, and
this to a great degree, and had obtained the favor and esteem of
the citizens in a signal manner; for he was a great hoarder up of
money: he therefore cultivated the friendship of Albinus, and of
the high priest [Jesus], by making them presents; he also had
servants who were very wicked, who joined themselves to the
boldest sort of the people, and went to the thrashing-floors, and
took away the tithes that belonged to the priests by violence,
and did not refrain from beating such as would not give these
tithes to them. So the other high priests acted in the like
manner, as did those his servants, without any one being able to
prohibit them; so that [some of the] priests, that of old were
wont to be supported with those tithes, died for want of food.
3. But now the Sicarii went into the city by night, just before
the festival, which was now at hand, and took the scribe
belonging to the governor of the temple, whose name was Eleazar,
who was the son of Ananus [Ananias] the high priest, and bound
him, and carried him away with them; after which they sent to
Ananias, and said that they would send the scribe to him, if he
would persuade Albinus to release ten of those prisoners which he
had caught of their party; so Ananias was plainly forced to
persuade Albinus, and gained his request of him. This was the
beginning of greater calamities; for the robbers perpetually
contrived to catch some of Ananias's servants; and when they had
taken them alive, they would not let them go, till they thereby
recovered some of their own Sicarii. And as they were again
become no small number, they grew bold, and were a great
affliction to the whole country.
4. About this time it was that king Agrippa built Cesarea
Philippi larger than it was before, and, in honor of Nero, named
it Neronlas. And when he had built a theater at Berytus, with
vast expenses, he bestowed on them shows, to be exhibited every
year, and spent therein many ten thousand [drachmae]; he also
gave the people a largess of corn, and distributed oil among
them, and adorned the entire city with statues of his own
donation, and with original images made by ancient hands; nay, he
almost transferred all that was most ornamental in his own
kingdom thither. This made him more than ordinarily hated by his
subjects, because he took those things away that belonged to them
to adorn a foreign city. And now Jesus, the son of Gamaliel,
became the successor of Jesus, the son of Damneus, in the high
priesthood, which the king had taken from the other; on which
account a sedition arose between the high priests, with regard to
one another; for they got together bodies of the boldest sort of
the people, and frequently came, from reproaches, to throwing of
stones at each other. But Ananias was too hard for the rest, by
his riches, which enabled him to gain those that were most ready
to receive. Costobarus also, and Saulus, did themselves get
together a multitude of wicked wretches, and this because they
were of the royal family; and so they obtained favor among them,
because of their kindred to Agrippa; but still they used violence
with the people, and were very ready to plunder those that were
weaker than themselves. And from that time it principally came to
pass that our city was greatly disordered, and that all things
grew worse and worse among us.
5. But when Albinus heard that Gessius Florus was coming to
succeed him, he was desirous to appear to do somewhat that might
be grateful to the people of Jerusalem; so he brought out all
those prisoners who seemed to him to be most plainly worthy of
death, and ordered them to be put to death accordingly. But as to
those who had been put into prison on some trifling occasions, he
took money of them, and dismissed them; by which means the
prisons were indeed emptied, but the country was filled with
robbers.
6. Now as many of the Levites, which is a tribe of ours, as
were singers of hymns, persuaded the king to assemble a
sanhedrim, and to give them leave to wear linen garments, as well
as the priests for they said that this would be a work worthy the
times of his government, that he might have a memorial of such a
novelty, as being his doing. Nor did they fail of obtaining their
desire; for the king, with the suffrages of those that came into
the sanhedrim, granted the singers of hymns this privilege, that
they might lay aside their former garments, and wear such a linen
one as they desired; and as a part of this tribe ministered in
the temple, he also permitted them to learn those hymns as they
had besought him for. Now all this was contrary to the laws of
our country, which, whenever they have been transgressed, we have
never been able to avoid the punishment of such transgressions.
7. And now it was that the temple was finished. So when the
people saw that the workmen were unemployed, who were above
eighteen thousand and that they, receiving no wages, were in want
because they had earned their bread by their labors about the
temple; and while they were unwilling to keep by them the
treasures that were there deposited, out of fear of [their being
carried away by] the Romans; and while they had a regard to the
making provision for the workmen; they had a mind to expend these
treasures upon them; for if any one of them did but labor for a
single hour, he received his pay immediately; so they persuaded
him to rebuild the eastern cloisters. These cloisters belonged to
the outer court, and were situated in a deep valley, and had
walls that reached four hundred cubits [in length], and were
built of square and very white stones, the length of each of
which stones was twenty cubits, and their height six cubits. This
was the work of king Solomon, who first of all built the
entire temple. But king Agrippa, who had the care of the temple
committed to him by Claudius Caesar, considering that it is easy
to demolish any building, but hard to build it up again, and that
it was particularly hard to do it to these cloisters, which would
require a considerable time, and great sums of money, he denied
the petitioners their request about that matter; but he did not
obstruct them when they desired the city might be paved with
white stone. He also deprived Jesus, the son of Gamaliel, of the
high priesthood, and gave it to Matthias, the son of Theophilus,
under whom the Jews' war with the Romans took its beginning.
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