| #### Chapter 8 |

| #### #### As then there is a Life-Form primal- which therefore is the Life-Form Absolute- and there is Intellectual-Principle or Being, Authentic Being, these, we affirm, contain all living things and all Number, and Absolute Justice and Beauty and all of that order; for we ascribe an existence of their own to Absolute Man, Absolute Number, Absolute Justice. It remains to discover, in so far as such knowledge is possible, how these distinct entities come to be and what is the manner of their being. #### At the outset we must lay aside all sense-perception; by Intellectual-Principle we know Intellectual-Principle. We reflect within ourselves there is life, there is intellect, not in extension but as power without magnitude, issue of Authentic Being which is power self-existing, no vacuity but a thing most living and intellective- nothing more living, more intelligent, more real- and producing its effect by contact and in the ratio of the contact, closely to the close, more remotely to the remote. If Being is to be sought, then most be sought is Being at its intensest; so too the intensest of Intellect if the Intellectual act has worth; and so, too, of Life. #### First, then, we take Being as first in order; then Intellectual-Principle; then the Living-Form considered as containing all things: Intellectual-Principle, as the Act of Real Being, is a second. #### Thus it is clear that Number cannot be dependent upon the Living-Form since unity and duality existed before that; nor does it rise in the Intellectual-Principle since before that there existed Real Being which is both one and numerous. ####  |