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We must, however, avoid thinking of it as an accidental from
outside grafted upon that Nature: it is native to it, integral to
it.
It is discerned as present essentially in that Nature like
everything else that we can predicate There- all immanent,
springing from that Essence and inherent to that Essence. For
whatsoever has primal Being must be immanent to the Firsts and be
a First-Eternity equally with The Good that is among them and of
them and equally with the truth that is among them.
In one aspect, no doubt, Eternity resides in a partial phase of
the All-Being; but in another aspect it is inherent in the All
taken as a totality, since that Authentic All is not a thing
patched up out of external parts, but is authentically an all
because its parts are engendered by itself. It is like the
truthfulness in the Supreme which is not an agreement with some
outside fact or being but is inherent in each member about which
it is the truth. To an authentic All it is not enough that it be
everything that exists: it must possess allness in the full sense
that nothing whatever is absent from it. Then nothing is in store
for it: if anything were to come, that thing must have been
lacking to it, and it was, therefore, not All. And what, of a
Nature contrary to its own, could enter into it when it is [the
Supreme and therefore] immune? Since nothing can accrue to it, it
cannot seek change or be changed or ever have made its way into
Being.
Engendered things are in continuous process of acquisition;
eliminate futurity, therefore, and at once they lose their being;
if the non-engendered are made amenable to futurity they are
thrown down from the seat of their existence, for, clearly,
existence is not theirs by their nature if it appears only as a
being about to be, a becoming, an advancing from stage to stage.
The essential existence of generated things seems to lie in their
existing from the time of their generation to the ultimate of
time after which they cease to be: but such an existence is
compact of futurity, and the annulment of that futurity means the
stopping of the life and therefore of the essential existence.
Such a stoppage would be true, also, of the [generated] All in so
far as it is a thing of process and change: for this reason it
keeps hastening towards its future, dreading to rest, seeking to
draw Being to itself by a perpetual variety of production and
action and by its circling in a sort of ambition after Essential
Existence.
And here we have, incidentally, lighted upon the cause of the
Circuit of the All; it is a movement which seeks perpetuity by
way of futurity.
The Primals, on the contrary, in their state of blessedness have
no such aspiration towards anything to come: they are the whole,
now; what life may be thought of as their due, they possess
entire; they, therefore, seek nothing, since there is nothing
future to them, nothing external to them in which any futurity
could find lodgement.
Thus the perfect and all-comprehensive essence of the Authentic
Existent does not consist merely in the completeness inherent in
its members; its essence includes, further, its established
immunity from all lack with the exclusion, also, of all that is
without Being- for not only must all things be contained in the
All and Whole, but it can contain nothing that is, or was ever,
non-existent- and this State and Nature of the Authentic Existent
is Eternity: in our very word, Eternity means Ever-Being.
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