|
22. For a diocese to fulfill its purpose the nature of the Church
must be clearly evident to the people of God who constitute that
diocese. To this end also bishops must be able to carry out their
pastoral duties effectively among their people. Finally, the welfare
of the people of God must be served as perfectly as possible.
All this demands, then, a proper determination of the boundaries of
dioceses and a distribution of clergy and resources that is reasonable
and in keeping with the needs of the apostolate. All these things will
benefit not only the clergy and Christian people involved, but also
the entire Catholic Church.
Concerning diocesan boundaries, therefore, this sacred synod decrees
that, to the extent required by the good of souls, a fitting revision
of diocesan boundaries be undertaken prudently and as soon as possible.
This can be done by dividing dismembering or uniting them, or by
changing their boundaries, or by determining a better place for the
episcopal see or, finally, especially in the case of dioceses having
larger cities, by providing them with a new internal organization.
23. In revising diocesan boundaries first place must be accorded to
organic unity of each diocese, with due regard to the personnel, the
offices and institutions, which form, as it were, a living body. In
individual cases all circumstances should be carefully studied and the
general criteria which follow should be kept in mind.
|
1) In determining a diocesan boundary, as far as possible
consideration should be given the variety in composition of the people
of God, for this can contribute greatly to a more effective exercise
of the pastoral office. At the same time the natural population units
of people, together with the civil jurisdictions and social
institutions that compose their organic structure, should be preserved
as far as possible as units. For this reason, obviously, the
territory of each diocese should be continuous.
Attention should also be given, if necessary, to civil boundaries and
the special characteristics of regions and peoples, such as their
psychological, economic, geographic and historical backgrounds.
2) The extent of the diocese and the number of its inhabitants
should generally be such that, on the one hand, the bishop himself-
even though assisted by others-can officiate at pontifical functions,
make pastoral visitations, faithfully direct and coordinate all the
works of the apostolate in the diocese and know well especially his
priests, and also the religious and lay people who are engaged in
diocesan projects. On the other hand, an adequate and suitable area
should be provided so that bishop and clergy, mindful also of the needs
of the universal Church, can usefully devote all their energies to the
ministry.
3) Finally, in order that the ministry of salvation be more
effectively carried out in each diocese, it should be considered a
general rule that each diocese have clergy, in number and
qualifications at least sufficient, for the proper care of the people
of God; also, there should be no lack of the offices, institutions
and organizations which are proper to the particular church and which
experience has shown necessary for its efficient government and
apostolate; finally, resources for the support of personnel and
institutions should be at hand or at least prudently foreseen in
prospect.
|
|
For this same purpose, where there are faithful of a different rite,
the diocesan bishop should provide for their spiritual needs either
through priests or parishes of that rite or through an episcopal vicar
endowed with the necessary faculties. Wherever it is fitting, the
last named should also have episcopal rank. Otherwise the Ordinary
himself may perform the office of an Ordinary of different rites. If
for certain reasons, these prescriptions are not applicable in the
judgment of the Apostolic See, then a proper hierarchy for the
different rites is to be established.[31]
Also, where similar situations exist, provision should be made for
the faithful of different language groups, either through priests or
parishes of the same language, or through an episcopal vicar well
versed in the language-and if needs be having the episcopal dignity-
or at least in some other more appropriate way.
24. In order to bring about the changes and alterations of dioceses
as set forth in numbers 22-23-and leaving untouched the discipline
of the Oriental Churches-it is desirable that the competent episcopal
conferences examine these matters each for its respective territory.
If deemed opportune, they may employ a special episcopal commission
for this purpose, but always taking into account the opinions of the
bishops of the provinces or regions concerned. Finally, they are to
propose their recommendations and desires to the Apostolic See.
|
|