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[1] The Pastoral Constitution "De Ecclesia in Mundo Huius
Temporis" is made up of two parts; yet it constitutes an organic
unity. By way of explanation: the constitution is called "pastoral"
because, while resting on doctrinal principles, it seeks to express
the relation of the Church to the world and modern mankind. The
result is that, on the one hand, a pastoral slant is present in the
first part, and, on the other hand, a doctrinal slant is present in
the second part. In the first part, the Church develops her teaching
on man, on the world which is the enveloping context of man's
existence, and on man's relations to his fellow men. In part two,
the Church gives closer consideration to various aspects of modern life
and human society; special consideration is given to those questions
and problems which, in this general area, seem to have a greater
urgency in our day. As a result in part two the subject matter which
is viewed in the light of doctrinal principles is made up of diverse
elements. Some elements have a permanent value; others, only a
transitory one. Consequently, the constitution must be interpreted
according to the general norms of theological interpretation.
Interpreters must bear in mind-especially in part two-the changeable
circumstances which the subject matter, by its very nature, involves.
[2] Cf. John 18:37; Matt. 20:28; Mark 10:45.
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