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We must now consider what pertains to Christ's unity in common.
For, in their proper place, we must consider what pertains to unity
and plurality in detail: thus we concluded (Question 9) that there
is not only one knowledge in Christ, and it will be concluded
hereafter (Question 35, Article 2) that there is not only one
nativity in Christ.
Hence we must consider Christ's unity (1) of being; (2) of
will; (3) of operation.
Under the first head there are two points of inquiry:
(1) Whether Christ is one or two?
(2) Whether there is only one being in Christ?
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