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We next treat of the powers of the soul specifically. The
theologian, however, has only to inquire specifically concerning the
intellectual and appetitive powers, in which the virtues reside. And
since the knowledge of these powers depends to a certain extent on the
other powers, our consideration of the powers of the soul taken
specifically will be divided into three parts: first, we shall
consider those powers which are a preamble to the intellect; secondly,
the intellectual powers; thirdly, the appetitive powers.
Under the first head there are four points of inquiry:
(1) The powers of the soul considered generally;
(2) The various species of the vegetative part;
(3) The exterior senses;
(4) The interior senses.
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