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Objection 1: It would seem that the blessed do not rejoice in the
punishment of the wicked. For rejoicing in another's evil pertains to
hatred. But there will be no hatred in the blessed. Therefore they
will not rejoice in the unhappiness of the damned.
Objection 2: Further, the blessed in heaven will be in the highest
degree conformed to God. Now God does not rejoice in our
afflictions. Therefore neither will the blessed rejoice in the
afflictions of the damned.
Objection 3: Further, that which is blameworthy in a wayfarer has
no place whatever in a comprehensor. Now it is most reprehensible in a
wayfarer to take pleasure in the pains of others, and most praiseworthy
to grieve for them. Therefore the blessed nowise rejoice in the
punishment of the damned.
On the contrary, It is written (Ps. 57:11): "The just
shall rejoice when he shall see the revenge."
Further, it is written (Is. 56:24): "They shall satiate
the sight of all flesh." Now satiety denotes refreshment of the
mind. Therefore the blessed will rejoice in the punishment of the
wicked.
I answer that, A thing may be a matter of rejoicing in two ways.
First directly, when one rejoices in a thing as such: and thus the
saints will not rejoice in the punishment of the wicked. Secondly,
indirectly, by reason namely of something annexed to it: and in this
way the saints will rejoice in the punishment of the wicked, by
considering therein the order of Divine justice and their own
deliverance, which will fill them with joy. And thus the Divine
justice and their own deliverance will be the direct cause of the joy of
the blessed: while the punishment of the damned will cause it
indirectly.
Reply to Objection 1: To rejoice in another's evil as such belongs
to hatred, but not to rejoice in another's evil by reason of something
annexed to it. Thus a person sometimes rejoices in his own evil as
when we rejoice in our own afflictions, as helping us to merit life:
"My brethren, count it all joy when you shall fall into divers
temptations" (James 1:2).
Reply to Objection 2: Although God rejoices not in punishments as
such, He rejoices in them as being ordered by His justice.
Reply to Objection 3: It is not praiseworthy in a wayfarer to
rejoice in another's afflictions as such: yet it is praiseworthy if he
rejoice in them as having something annexed. However it is not the
same with a wayfarer as with a comprehensor, because in a wayfarer the
passions often forestall the judgment of reason, and yet sometimes such
passions are praiseworthy, as indicating the good disposition of the
mind, as in the case of shame pity and repentance for evil: whereas in
a comprehensor there can be no passion but such as follows the judgment
of reason.
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