|
We must now consider the subjective parts of temperance: first, those
which are about pleasures of food; secondly, those which are about
pleasures of sex. The first consideration will include abstinence,
which is about meat and drink, and sobriety, which is specifically
about drink.
With regard to abstinence three points have to be considered: (1)
Abstinence itself; (2) its act which is fasting; (3) its
opposite vice which is gluttony. Under the first head there are two
points of inquiry:
(1) Whether abstinence is a virtue?
(2) Whether it is a special virtue?
|
|