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Objection 1: It would seem that the goodness of the human will does
not depend on its conformity to the Divine will. Because it is
impossible for man's will to be conformed to the Divine will; as
appears from the word of Isaias 55:9: "As the heavens are
exalted above the earth, so are My ways exalted above your ways, and
My thoughts above your thoughts." If therefore goodness of the will
depended on its conformity to the Divine will, it would follow that it
is impossible for man's will to be good. Which is inadmissible.
Objection 2: Further, just as our wills arise from the Divine
will, so does our knowledge flow from the Divine knowledge. But our
knowledge does not require to be conformed to God's knowledge; since
God knows many things that we know not. Therefore there is no need
for our will to be conformed to the Divine will.
Objection 3: Further, the will is a principle of action. But our
action cannot be conformed to God's. Therefore neither can our will
be conformed to His.
On the contrary, It is written (Mt. 26:39): "Not as I
will, but as Thou wilt": which words He said, because "He wishes
man to be upright and to tend to God," as Augustine expounds in the
Enchiridion [Enarr. in Ps. 32, serm. i.]. But the
rectitude of the will is its goodness. Therefore the goodness of the
will depends on its conformity to the Divine will.
I answer that, As stated above (Article 7), the goodness of the
will depends on the intention of the end. Now the last end of the
human will is the Sovereign Good, namely, God, as stated above
(Question 1, Article 8; Question 3, Article 1). Therefore
the goodness of the human will requires it to be ordained to the
Sovereign Good, that is, to God.
Now this Good is primarily and essentially compared to the Divine
will, as its proper object. Again, that which is first in any genus
is the measure and rule of all that belongs to that genus. Moreover,
everything attains to rectitude and goodness, in so far as it is in
accord with its proper measure. Therefore, in order that man's will
be good it needs to be conformed to the Divine will.
Reply to Objection 1: The human will cannot be conformed to the
will of God so as to equal it, but only so as to imitate it. In like
manner human knowledge is conformed to the Divine knowledge, in so far
as it knows truth: and human action is conformed to the Divine, in so
far as it is becoming to the agent: and this by way of imitation, not
by way of equality.
From the above may be gathered the replies to the Second and Third
Objections.
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