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We must now consider the vices opposed to knowledge and understanding.
Since, however, we have treated of ignorance which is opposed to
knowledge, when we were discussing the causes of sins (FS,
Question 76), we must now inquire about blindness of mind and
dulness of sense, which are opposed to the gift of understanding; and
under this head there are three points of inquiry:
(1) Whether blindness of mind is a sin?
(2) Whether dulness of sense is a sin distinct from blindness of
mind?
(3) Whether these vices arise from sins of the flesh?
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