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Objection 1: It would seem that the sin is not aggravated by the
fact that the aforesaid injuries are perpetrated on those who are
connected with others. Such like injuries take their sinful character
from inflicting an injury on another against his will. Now the evil
inflicted on a man's own person is more against his will than that
which is inflicted on a person connected with him. Therefore an injury
inflicted on a person connected with another is less grievous.
Objection 2: Further, Holy Writ reproves those especially who do
injuries to orphans and widows: hence it is written (Ecclus.
35:17): "He will not despise the prayers of the fatherless,
nor the widow when she poureth out her complaint." Now the widow and
the orphan are not connected with other persons. Therefore the sin is
not aggravated through an injury being inflicted on one who is connected
with others.
Objection 3: Further, the person who is connected has a will of his
own just as the principal person has, so that something may be
voluntary for him and yet against the will of the principal person, as
in the case of adultery which pleases the woman but not the husband.
Now these injuries are sinful in so far as they consist in an
involuntary commutation. Therefore such like injuries are of a less
sinful nature.
On the contrary, It is written (Dt. 28:32) as though
indicating an aggravating circumstance: "Thy sons and thy daughters
shall be given to another people, thy eyes looking on."
I answer that, Other things being equal, an injury is a more
grievous sin according as it affects more persons; and hence it is that
it is a more grievous sin to strike or injure a person in authority than
a private individual, because it conduces to the injury of the whole
community, as stated above (FS, Question 73, Article 9).
Now when an injury is inflicted on one who is connected in any way with
another, that injury affects two persons, so that, other things being
equal, the sin is aggravated by this very fact. It may happen,
however, that in view of certain circumstances, a sin committed
against one who is not connected with any other person, is more
grievous, on account of either the dignity of the person, or the
greatness of the injury.
Reply to Objection 1: An injury inflicted on a person connected
with others is less harmful to the persons with whom he is connected,
than if it were perpetrated immediately on them, and from this point of
view it is a less grievous sin. But all that belongs to the injury of
the person with whom he is connected, is added to the sin of which a
man is guilty through injuring the other one in himself.
Reply to Objection 2: Injuries done to widows and orphans are more
insisted upon both through being more opposed to mercy, and because the
same injury done to such persons is more grievous to them since they
have no one to turn to for relief.
Reply to Objection 3: The fact that the wife voluntarily consents
to the adultery, lessens the sin and injury, so far as the woman is
concerned, for it would be more grievous, if the adulterer oppressed
her by violence. But this does not remove the injury as affecting her
husband, since "the wife hath not power of her own body; but the
husband" (1 Cor. 7:4). The same applies to similar cases. of
adultery, however, as it is opposed not only to justice but also to
chastity, we shall speak in the treatise on Temperance (Question
154, Article 8).
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