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Having premised what have appeared necessary notions concerning the
processions and the relations, we must now approach the subject of the
persons.
First, we shall consider the persons absolutely, and then
comparatively as regards each other. We must consider the persons
absolutely first in common; and then singly.
The general consideration of the persons seemingly involves four
points: (1) The signification of this word "person"; (2) the
number of the persons; (3) what is involved in the number of
persons, or is opposed thereto; as diversity, and similitude, and
the like; and (4) what belongs to our knowledge of the persons.
Four subjects of inquiry are comprised in the first point:(1) The
definition of "person."
(2) The comparison of person to essence, subsistence, and
hypostasis.
(3) Whether the name of person is becoming to God?
(4) What does it signify in Him?
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