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Objection 1: It would seem that Moses was not the greatest of the
prophets. For a gloss at the beginning of the Psalter says that
"David is called the prophet by way of excellence." Therefore
Moses was not the greatest of all.
Objection 2: Further, greater miracles were wrought by Josue, who
made the sun and moon to stand still (Josue 10:12-14), and
by Isaias, who made the sun to turn back (Is. 38:8), than by
Moses, who divided the Red Sea (Ex. 14:21). In like
manner greater miracles were wrought by Elias, of whom it is written
(Ecclus. 48:4,5): "Who can glory like to thee? Who
raisedst up a dead man from below." Therefore Moses was not the
greatest of the prophets.
Objection 3: Further, it is written (Mt. 11:11) that
"there hath not risen, among them that are born of women, a greater
than John the Baptist." Therefore Moses was not greater than all
the prophets.
On the contrary, It is written (Dt. 34:10): "There arose
no more a prophet in Israel like unto Moses."
I answer that, Although in some respect one or other of the prophets
was greater than Moses, yet Moses was simply the greatest of all.
For, as stated above (Article 3; Question 171, Article
1), in prophecy we may consider not only the knowledge, whether by
intellectual or by imaginary vision, but also the announcement and the
confirmation by miracles. Accordingly Moses was greater than the
other prophets. First, as regards the intellectual vision, since he
saw God's very essence, even as Paul in his rapture did, according
to Augustine (Gen. ad lit. xii, 27). Hence it is written
(Num. 12:8) that he saw God "plainly and not by riddles."
Secondly, as regards the imaginary vision, which he had at his call,
as it were, for not only did he hear words, but also saw one speaking
to him under the form of God, and this not only while asleep, but
even when he was awake. Hence it is written (Ex. 33:11) that
"the Lord spoke to Moses face to face, as a man is wont to speak to
his friend." Thirdly, as regards the working of miracles which he
wrought on a whole nation of unbelievers. Wherefore it is written
(Dt. 34:10,11): "There arose no more a prophet in Israel
like unto Moses, whom the Lord knew face to face: in all the signs
and wonders, which He sent by him, to do in the land of Egypt to
Pharaoh, and to all his servants, and to his whole land."
Reply to Objection 1: The prophecy of David approaches near to the
vision of Moses, as regards the intellectual vision, because both
received a revelation of intelligible and supernatural truth, without
any imaginary vision. Yet the vision of Moses was more excellent as
regards the knowledge of the Godhead; while David more fully knew and
expressed the mysteries of Christ's incarnation.
Reply to Objection 2: These signs of the prophets mentioned were
greater as to the substance of the thing done; yet the miracles of
Moses were greater as regards the way in which they were done, since
they were wrought on a whole people.
Reply to Objection 3: John belongs to the New Testament, whose
ministers take precedence even of Moses, since they are spectators of
a fuller revelation, as stated in 2 Cor. 3.
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