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We must now consider those things that pertain to the state of
perfection whereto the other states are directed. For the
consideration of offices in relation to other acts belongs to the
legislator; and in relation to the sacred ministry it comes under the
consideration of orders of which we shall treat in the Third Part
[XP, Question 34].
Concerning the state of the perfect, a three-fold consideration
presents itself: (1) The state of perfection in general; (2)
Things relating to the perfection of bishops; (3) Things relating
to the perfection of religious.
Under the first head there are eight points of inquiry:
(1) Whether perfection bears any relation to charity?
(2) Whether one can be perfect in this life?
(3) Whether the perfection of this life consists chiefly in
observing the counsels or the commandments?
(4) Whether whoever is perfect is in the state of perfection?
(5) Whether especially prelates and religious are in the state of
perfection?
(6) Whether all prelates are in the state of perfection?
(7) Which is the more perfect, the episcopal or the religious
state?
(8) The comparison between religious and parish priests and
archdeacons.
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