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Objection 1: It would seem that there is no certainty in the hope of
a wayfarer. For hope resides in the will. But certainty pertains not
to the will but to the intellect. Therefore there is no certainty in
hope.
Objection 2: Further, hope is based on grace and merits, as stated
above (Question 17, Article 1). Now it is impossible in this
life to know for certain that we are in a state of grace, as stated
above (FS, Question 112, Article 5). Therefore there is no
certainty in the hope of a wayfarer.
Objection 3: Further, there can be no certainty about that which
may fail. Now many a hopeful wayfarer fails to obtain happiness.
Therefore wayfarer's hope has no certainty.
On the contrary, "Hope is the certain expectation of future
happiness," as the Master states (Sent. iii, D, 26): and
this may be gathered from 2 Tim. 1:12, "I know Whom I have
believed, and I am certain that He is able to keep that which I have
committed to Him."
I answer that, Certainty is found in a thing in two ways,
essentially and by participation. It is found essentially in the
cognitive power; by participation in whatever is moved infallibly to
its end by the cognitive power. In this way we say that nature works
with certainty, since it is moved by the Divine intellect which moves
everything with certainty to its end. In this way too, the moral
virtues are said to work with greater certainty than art, in as much
as, like a second nature, they are moved to their acts by the reason:
and thus too, hope tends to its end with certainty, as though sharing
in the certainty of faith which is in the cognitive faculty.
This suffices for the Reply to the First Objection.
Reply to Objection 2: Hope does not trust chiefly in grace already
received, but on God's omnipotence and mercy, whereby even he that
has not grace, can obtain it, so as to come to eternal life. Now
whoever has faith is certain of God's omnipotence and mercy.
Reply to Objection 3: That some who have hope fail to obtain
happiness, is due to a fault of the free will in placing the obstacle
of sin, but not to any deficiency in God's power or mercy, in which
hope places its trust. Hence this does not prejudice the certainty of
hope.
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